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Lessons of the California Students Movement

By Labor • Sep 5th, 2010 • Category: Commentaries

Source:International Communist Current
California is the epicenter of the developing student movement against cuts to public education.[1] The March 4 (M4) demonstrations were a manifestation of the response by the various actors involved in the movement. This article will analyze the specific origins of M4 and tendencies involved in the movement, which were only briefly enumerated in the previous article. These aspects are presented so as to better understand the formulation, direction, weaknesses and strengths of the California student movement.
Origins of M4

The selection of the March 4 date as the proposed “Day of Action and Strike” came out of the October 24 2009 conference held at UC Berkeley. The conference was called after a coordinated state-wide protest on September 24. It was organized almost entirely by various union organizations[2] and their Trotskyist allies (ISO, LMV, SO[3]); with the participation of Trotskyist influenced student groups like Advance The Struggle (AtS)[4] and Student Unity & Power (SUP).

Two clear factions among the 700 – 800 delegates around the question of what precisely to call the “day of action,” with the union allies calling for a “diversity of tactics” (“Day of Strike and Action”) and AtS/SUP calling for more militant action (“Day of Strike”). The argument used by the Trotskyist camp was that by being restricted to strike efforts this “would limit participation dramatically and give the unions an excuse to remain passive.”[5] In the end, the union current won out and M4 became a “day of strike and action.” The Trotskyists celebrated the victory because now, with the encouragement of actions such as letter writing campaigns to the state legislature, union participation could be maximized. However, AtS/SUP – who’ve been angered at the tactics adopted by the ISO — have still been actively involved in spreading the idea that the unions should come to the ‘defense’ of the struggle and help in the mobilization.

Here again we are provided stunning clarity with how the union apparatus and its leftist appendage continually derail class struggle. Their role is to sabotage working class militancy and efforts at autonomous organization. One way in which this is accomplished is through the continuous funneling of working class struggles into the coffin of bourgeois electoralism and blocking the development of its consciousness with the bourgeois ideologies of nationalism and inter-classism. As this neurotoxin courses through the veins of the class, workers’ struggles become isolated behind one camp of the bourgeoisie in rivalries which the proletariat have nothing to gain from. The unions are active agents in this process and leftists are their willful servants in this.
Since M4: The movement fractures

After M4, a conference was held in Los Angeles on April 24 to discuss the next proposed “Day of Action” (slated for October 7) as well as to formulate the principles of the movement. The conference was poorly attended, with between 70 – 100 participants, and was unable to vote on anything other than the next proposed “Day of Action” due to the poor attendance and fractious nature of the groups present-just as well since several groups spoke against the inclusion of “anti-capitalist” as a principle of the movement!

The student movement itself has been winding down as the school year ends but two additional pressures are also putting a drain on organizing efforts: coordinated harassment on the part of university administrations and failure on the part of the movement to garner wider support from the working class. These two pressures are interconnected and reflect on the movement’s significance and weaknesses. Across the state, university administrations have coordinated their targeted harassment of student activists. The violent brutalization and hostage taking of a student at UC Davis by police forces on M4 is one extreme example of this. Since M4 there has been a pernicious abuse of the “student conduct” hearings to threaten students with academic sanctions so as to deter further action. On at least one campus, university administration conducted disciplinary hearings against students for an action initiated on another campus![6]

The movement was largely unable to significantly extend beyond narrow confines of the union apparatus and selected groups of radicalized students. And thus, the student movement fell prey to all manner of leftist derailment of class struggle-unsurprisingly; “diversity of tactics” really just means one thing to a unionist: any response besides class struggle!
The influence of the ‘occupationist’ tendency

However, if one end of the derailment came from leftist organizations seeking to impose their “united front” ideology on the movement another came from within the groups which positioned themselves in opposition to them: the radical students associated with the “occupationist” tendency-a trend most vocal and theoretically centralized in Santa Cruz. One of the opening lines of The Coming Insurrection[7] states “‘The future has no future’ is the wisdom of an age that … has reached the level of consciousness of the first punks.” This text had an indelible impact on the development of the occupationist trend in the movement. This is expressed throughout their literature. One of the pivotal texts produced by this tendency is entitled “Communiqué from an Absent Future.”[8]

Within Absent Future, the failure of the “occupationists” to adequately grasp the nature of the capitalist crisis becomes apparent. Their increasing isolation stems precisely from their classless analysis encapsulated in statements such as, “[calls] for unity are fundamentally empty. There is no common ground between those who seek to uphold the status quo and those who seek to destroy it.” Along with the correct rejection of “united frontism,” they also reject the basis for the evolution of a proletarian movement: the mobilization of the class in general assemblies for the widest possible discussions and the election of revocable delegates. They then go on to provide the anti-CPE struggle as an example of a movement which began as an expression of “a rebellion that starts in the classrooms and radiates outward to encompass the whole of society” but, despite successfully forcing the bourgeoisie to reverse their hand and repeal the CPE, “the movement was unable to transcend the limitations of reformism.” It’s difficult to understand precisely how the authors understood the anti-CPE movement, which from the beginning represented the very unity they seem to reject, i.e. class unity rallied to the defense of the working class[9].

The a-historical analysis in Absent Future does not stop there, however, as the text goes on to herald the 2008 Greek uprising as “[breaking] through many of these limitations” represented in the burning, looting & rioting-all the while lamenting the lack of broader working class solidarity with the uprising of the Greek youth. This is simply not true as the framing of the youth revolt was always, even among most of the anarchist groupings, on the terrain of class struggle. The violence expressed in the months following December 2008 certainly cannot be denied, but the authors of Absent Future fail to grasp the class nature of the uprising by being obsessed with the violence itself. Nowhere is there mention of the general assemblies held in the midst of the flames so celebrated by Absent Future; or the expressed occupation of GSEE, the largest union, headquarters not to simply burn it down but to “to disperse the media-touted myth that the workers were and are absent from the clashes” and further to expose the role of the unions in undermining class struggle.[10] A far cry from the claim that they made almost no demands! The demand was class struggle and working class solidarity, both of which are lacking from the arguments presented within the article and increasingly within the tendency. The Greek anarchists themselves are reorienting their tactics after the tragic death of three bank workers during the May 5 riots; in this event World Revolution’s article “Anti-authoritarians in Greece: reflection on violence” is particularly illuminating[11]. As capitalism’s primal crisis deepens, violence certainly will occur but minority violence will always derail a class response.

Returning to California, the mobilization for the “defense of public education” is currently caught within a quagmire. The union chokehold over the students’ movement remains in place, while some of the student groupings have begun descending into isolation, due to the twin impacts of police harassment and a limited and very confused political praxis. The struggle needs to expand beyond the university. The crisis of education is part of the ever worsening crisis of capitalism and the assault on the public sector is just one part of a broad array of austerity measures being forced upon the working class; and the inability of capitalism to reform itself in the face of its own crisis necessitates a response that goes beyond simply defending one part of that class. The only response is a struggle waged on a working class terrain which extends to all sectors of the class and the fight for this continues on.

AS 8/6/10.

[1] “Students in California Fight Back Austerity Attacks,” Internationalism 154

[2] For endorsements see: http://www.savecapubliceducation.org/?page_id=7

[3] International Socialist Organization (Socialist Worker), Socialist Organizer (The Organizer), Labor’s Militant Voice

[4] Advance the Struggle, http://advancethestruggle.wordpress.com

[5] See Socialist Worker’s article: “March 4th and the next steps,” May 29 2010

[6] See Occupy CA’s article: “First Student Conduct letter issued at UC Irvine,” 19 April 2010.

[7] http://tarnac9.wordpress.com/texts/the-coming-insurrection/

[8] http://wewanteverything.wordpress.com/2009/09/24/communique-from-an-absent-future/

[9] See the ICC’s ‘Theses on the spring 2006 students’ movement in France’

[10] See ICC’s article: “The youth revolts in Greece confirm the development of the class struggle,” International Review no. 136 – 1st quarter 2009

[11] http://en.internationalism.org/wr/334/reflections-on-struggles-in-greece

Submitted by International Review on April 26, 2006 – 20:10

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Poland, August 1980: the rebirth of the mass strike

By Labor • Aug 30th, 2010 • Category: Commentaries


Thirty years ago, in the summer of 1980, the working class in Poland made the world hold its breath. A gigantic strike movement spread throughout the country: several hundred thousand workers came out on wildcat strike in numerous cities, making the ruling class tremble in Poland and across the globe.

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What are workers’ councils? (Part 2 & 3)

By Labor • Aug 17th, 2010 • Category: Commentaries

Source: International Communist Current

The resurgence and crisis of workers’ councils in 1917

The aim of this series is to respond to a question posed by many comrades (readers and sympathisers), above all among the youngest: what are the workers’ councils? In the first article of this series ,[1] we saw how they appeared for the first time in history in the heat of the 1905 revolution in Russia and how the defeat of this revolution led to their disappearance. In this second part, we are going to see how they reappeared during the February 1917 revolution and how, under the domination of the old Menshevik and Social Revolutionary (SR) parties who betrayed the working class, they distanced themselves from the will and growing consciousness of the worker masses, becoming, in July 1917, a point of support for the counter-revolution.[2]
Why did the soviets disappear between 1905 and 1917?

Oskar Anweiler, in his work The Soviets,[3] underlined how numerous attempts took place to revive the soviets following the defeat of the revolution in December 1905. A workers’ council thus appeared in Spring 1906 in St. Petersburg, which sent delegates to factories in order to push for the renewal of the soviet. A meeting, which regrouped 300 delegates in Summer 1906, came to nothing because of the difficulties in taking up the struggle again. This council wasted away little by little with the weakening of the mobilisation and definitively disappeared in spring 1907. In Moscow, Kharkov, Kiev, Poltava, Ekaterinburg, Baku, Batoum, Sostoum and Kronstadt, councils of the unemployed, though more or less ephemeral, also appeared throughout 1906.

Some soviets also appeared sporadically in 1906-07 in some industrial towns of the Urals. It was however in Moscow that the most serious attempt to set up a soviet took place. A strike broke out in July and quickly spread to numerous workers’ concentrations. It rapidly mandated some 150 delegates who aimed to meet up, form an Executive Committee and launch appeals for the extension of struggles and the formation of soviets. Conditions however were not those of 1905 and the government, aware of the faint echo aroused by the mobilisation in Moscow, unleashed a violent repression which put an end to the strike and to any new soviet.

The soviets disappeared from the social scene until 1917. This disappearance surprises many comrades who ask how is it possible that the same workers who had participated with so much enthusiasm in the soviets of 1905 could have forgotten them? How do you understand why the “council” form, which had demonstrated its efficacy and its strength in 1905, disappeared as if by magic for just over a decade?

In order to answer this question, one cannot start off from the point of view of bourgeois democracy, a view that considers society as a sum of “free and sovereign” individuals, as “free” to set up councils as to participate in elections. If that were the case, how do you understand that millions of citizens who “had decided” to set up soviets in 1905 then “chose” to neglect this form of organisation for long years?

Such a point of view can’t understand that that the working class is not a sum of “free and self-determined” individuals, but a class which can only express itself, act and organise when it affirms itself through its collective action in the struggle. This struggle is not the result of “individual decisions” but rather the dynamic product of a whole series of objective factors (the degradation of the conditions of existence and the general evolution of society), and of subjective factors (indignation, concern about the future, the experience of the struggle and the development of class consciousness animated by the intervention of revolutionaries). The action and organisation of the working class is a social, collective and historic process, which reveals an evolution in the balance of forces between the classes.

Further, this dynamic of class struggle must in its turn be put in the historic context that permits the birth of the soviets. During the historic period of capitalism’s ascendency – and particularly during its “golden age” of 1873-1914 – the proletariat had been able to constitute great permanent mass organisations (particularly the trade unions) whose existence was one of the first conditions for undertaking successful struggles. In the historic period which opened at the beginning of the 20th century, that of the decadence of capitalism marked by the First World War, the general organisation of the working class was constructed in and through the struggle, disappearing with it if the latter was unable to go to the end, that’s to say up to a revolutionary combat to destroy the bourgeois state.

In such conditions, the acquisitions of the struggles could no longer be reckoned in the manner of an accountant, as a sum of staggered gains consolidated year on year, nor by mass permanent organisation. These acquisitions were concretised by “abstract” gains (the evolution of consciousness, enrichment of the historic programme due to lessons from the struggle, perspectives for the future…) won in great moments of agitation which then disappear from the immediate understanding of the larger masses and retreat to the small world of minorities, thus giving the illusion of never having existed.
February 1917: the heat of the struggle gives rise to the soviets

Between 1905 and 1917, the soviets were thus reduced to no more than an “idea” orienting the reflection and also the political struggle of a handful of militants. The pragmatic method which only accords importance to what one can see and touch doesn’t allow for the idea that the soviets contained an immense material power. In 1917, Trotsky wrote: “Without doubt the revolution’s next new assault will bring in its wake everywhere the establishment of workers councils.”[4] The great actors of the February revolution were effectively the soviets.

The revolutionary minorities, and more particularly the Bolsheviks after 1905, defended and propagated the idea of setting up soviets in order to push the struggle forward. These minorities kept alive the flame of the workers’ councils in the collective memory of the working class. It was for this reason, with strikes breaking out in February, which rapidly took on great breadth, that there were numerous initiatives and appeals for the constitution of soviets. Anweiler underlines that “the idea took hold of re-establishing the soviet, both in the striking factories and among the revolutionary intelligentsia. Eye-witnesses report that as early as February 24 spokesmen were elected in some factories to a projected soviet.”[5] In other words, the idea of soviets, which for a long time had remained confined to some minorities, was largely taken in charge by the masses in struggle.

Secondly, the Bolshevik Party contributed significantly to the rise of the soviets. And it did so not by basing itself on a prior organisational schema of imposing a chain of intermediary organisations which would lead to the formation of soviets, but through a quite different contribution, as we will see, related to a hard political combat.

During the winter of 1915, when strikes began to break out above all in Petersburg, the liberal bourgeoisie contrived a plan to dragoon the workers into war production, proposing that in the factories a Workers’ Group was elected within the committees of the war industry. The Mensheviks stood for this and, having obtained a large majority, tried to use the Workers’ Group to put forward demands. They were proposing in fact, in the image of the unions in other European countries, to use a “workers’ organisation” to sell the war effort.

The Bolsheviks opposed this proposal in October 1915 through the words of Lenin: “We oppose participation in war-industries commissions which further the imperialist, reactionary war”[6]. The Bolsheviks called for the election of strike committees and the Petersburg Party Committee proposed that “Representatives of factories and workshops, elected by proportional representation in all cities, should form an all-Russian soviet of workers’ deputies”.[7]

At first, the Mensheviks, with their electoral policy in favour of Workers’ Groups, controlled the situation with an iron grip. The strikes of winter 1915 and the more numerous strikes of the second half of 1916 remained under the control of the Menshevik Workers’ Groups but despite that, here and there, strike committees appeared. It was only in February that the seeds began to germinate.

The first attempt to set up a soviet took place during an improvised meeting held at the Tauride Palace on February 27. Those that participated were not representative; there were some elements of the Menshevik Party and the Workers’ Group with some Bolshevik representatives and other independent elements. From this arose a very significant debate which put on the table two totally opposed options; the Mensheviks maintained that the meeting had to call itself the Provisional Soviet Committee; the Bolshevik Shliapnikov “opposed [this], arguing that this couldn’t be done in the absence of representatives elected by the workers. He asked for their urgent convocation and the assembly agreed with him. It was decided to end the session and to launch summons to the main workers’ concentrations and to the insurgent regiments.”[8]

The proposal had dramatic effects. On the night of the 27th it began to spread to the workers’ districts, the factories and the barracks. Workers and soldiers closely followed the development of events. The following day, numerous assemblies took place in the factories and barracks and, one after the other, they took the same decision; to set up a soviet and elect a delegate. In the afternoon the Tauride Palace was full from top to bottom with workers’ and soldiers delegates. Sukhanov, in his Memoires,[9] describes the meeting that went on to make the historic decision to constitute the soviet: “when the session opened there were perhaps 250 deputies, but new groups endlessly entered the room.”[10] He recalled how, when voting for the agenda, the session was interrupted by soldier’s delegates who wanted to relay messages from the assemblies of their respective regiments. And one of them made the following summary: “The officers have disappeared. We no longer want to serve against the people, we are associating ourselves with our brother workers, all of us united to defend the cause of the people. We will give our lives for this cause. Our general assembly asked us to salute you”. Sukhanov adds: “And with a voice full of emotion, in the middle of thunderous applause, the delegate added: Long Live the Revolution!”[11] The meeting, constantly interrupted by the arrival of new delegates who wanted to transmit the position of those that they represented, progressively confronted different questions: the formation of militias in the factories, protection against looting and the actions of Tsarist forces. One delegate proposed the creation of a “literary commission” to draw up an appeal addressed to the whole country, which was unanimously approved.[12] The arrival of a delegate from the Semionovski regiment – famous for its allegiance to the Tsar and its repressive role in 1905 – led to a new interruption. The delegate proclaimed: “Comrades and brothers, I bring to you salutations from all the men of the Semionovski regiment. Up to the last man, we have decided to join the people”. This provoked “a current of enthusiasm which ran throughout the assembly” (Sukhanov). The assembly organised a “general staff of the insurrection” occupying all the strategic points of Petersburg.

The assembly of the soviet didn’t take place in a void. The masses were mobilised. Sukhanov underlines the atmosphere which surrounded the session: “The crowd was very compact; tens of thousands of men came there to salute the revolution. The rooms of the Palace could no longer contain so many men and, in front of the doors, the cordons of the Military Commission arrived in order to contain a more and more numerous crowd”.[13]
March 1917: a gigantic network of soviets spreads throughout Russia

In 24 hours, the soviet was master of the situation. The triumph of the Petersburg insurrection provoked the extension of the revolution throughout the country: “The local workers and soldiers soviets throughout Russia were the backbone of the revolution.”[14] How could such a gigantic extension happen that, in so little time, spread throughout the whole of the Russian territory? There were differences between the formation of the soviets in 1905 and in 1917. In 1905, the strikes broke out in January and successive waves of strikes unfolded without any massive organisation bar a few exceptions. The soviets were really constituted in October. In 1917 on the contrary, it was at the beginning of the struggle that the soviets were set up. The appeals of the Petersburg Soviet of February 28 fell on fertile soil. The impressive speed with which this soviet was set up was, by itself, indicative of the will to bring it into being that animated large layers of workers and soldiers.

Assemblies were held daily and didn’t limit themselves to electing delegates to the soviet. It often happened that they were accompanied by a general assembly. Also and at the same time, workers’ district soviets were set up. The soviet itself made such an appeal and, the same day, the workers of the combative Vyborg district, a proletarian area on the outskirts of Petersburg, took the lead in constituting a District Soviet and launched a very combative call for such soviets to be formed throughout the country. Workers in many other popular quarters followed their example in the ensuing days.

And in the same way factory assemblies constituted factory councils. The latter, although born out of the need for immediate demands and the organisation of work, didn’t limit themselves to these aspects and became more and more politicised. Anweiler recognised that “In time the Petrograd factory committees achieved a solid organization that to some extent competed with the soviet of workers deputies. They united into borough councils and elected representatives to a central council, headed by an executive committee … Because the committees represented the worker right at his place of work, their revolutionary role grew proportionately as the soviet consolidated into a permanent institution and lost touch with the masses.”[15]

Thus, the formation of the soviets spread like wildfire. In Moscow “elections were held in the factories, and the soviet met for its first session, at which a three-man Executive Committee was elected. On the following day the workers soviet received its final form; ratios for representatives were set, deputies to the Petrograd soviet were elected, and formation of a new Provisional Government was approved.” [16] “The revolution’s triumphal march through Russia, leading in only a few days to collapse of the czarist government and its administrative machinery, was accompanied by a wave of revolutionary organisation among all levels of society, most strongly expressed in formation of soviets in al cities of the nation, from Finland to the pacific”.[17]

Even if the soviets were concerned with local affairs, their main preoccupation was with general problems: the world war, economic chaos, the extension of the revolution to other countries, and they took measures to concretise these preoccupations. We should underline that the efforts to centralise the soviets came from “below” and not above. As we saw above, the Moscow Soviet decided to send delegates to Petersburg, considering it quite natural as it was the centre of the whole movement. Anweiler emphasises that “Workers and soldiers councils in other cities sent delegates to Petrograd or maintained permanent observers.”[18] From mid-March, initiatives began to appear for a regional congress of soviets. In Moscow a conference of this nature took place on the 25th to the 27th with the participation of 70 workers’ councils and 38 soldiers’ councils. In the Donetz basin, there was a conference with the same characteristics which brought together 48 soviets. All these efforts culminated in the holding of a First All Russian Congress of Soviets which took place on the 29th March to the 3rd of April and regrouped delegates of 480 soviets.

The “organisational virus” spread to soldiers who, sick of war, deserted the battlefields, mutinied, expelled their officers and decided to return home. Contrary to 1905, where they practically never existed, soldiers’ councils multiplied and proliferated in the regiments, armouries, naval bases and arsenals… The army was made up of a conglomeration of social classes, essentially peasants, the workers being a minority. Despite this heterogeneity, the majority of the soviets united around the proletariat. As the bourgeois historian and economist Tugan Baranovski noted: “it is not the army that has unleashed the insurrection, it’s the workers. It wasn’t the generals, but soldiers who went to the Duma of the Empire.[19] And the soldiers supported the workers, not at all to docilely comply with the injunctions of their officers, but… because they felt related by blood to the workers as a class of toilers like themselves.”[20]

Soviet organisation progressively won ground, broadening out from May 1917 when the formation of peasant councils began to move these masses, for centuries used to being treated like beasts of burden. This was also a fundamental difference with 1905, where there were relatively few, mostly totally disorganised, uprisings. That all of Russia was covered by a gigantic network of councils is a historic fact of enormous significance. As Trotsky noted, “in all preceding revolutions, the workers, artisans and a certain number of students, fought on the barricades; some soldiers played their part; then, the well-to-do bourgeoisie, who had prudently observed events on the barricades through their windows, recovered power”[21], but this didn’t happen this time. The masses stopped fighting “for the others” and fought for themselves through the councils. They applied themselves to all the business of economic, political, social and cultural life.

The worker masses were mobilised. The expression of this mobilisation was the soviets and, around them, a great network of soviet-type organisations (district councils, factory councils), a network that fed on itself and, in its turn, impulsed an impressive number of assemblies, meetings, debates and cultural activities that multiplied… Workers, soldiers, women and youth took up a feverish activity. They lived in a sort of permanent assembly. Work stopped to attend the factory assembly, the town or district soviet, gatherings, meetings and demonstrations. It’s significant that after the strike of February, there were practically no strikes except at particular moments and in one-off or local situations. Contrary to a limited vision of the struggle, restricted to that of the strike, the absence of the latter did not mean a demobilisation. The workers were in permanent struggle, but the class struggle, as Engels said, constitutes a unity formed by the economic, political and ideological struggle. And the worker masses were involved in simultaneously taking on these three dimensions of their combat. With massive actions, demonstrations, gatherings, debates, the circulation of books and papers… the worker masses of Russia had taken their own destiny in hand and found in themselves inexhaustible reserves of thought, initiative, and research, all being addressed tirelessly in collective forums.
April 1917: the combat for “all power to the soviets”

“The Soviet took possession of all the post offices and telegraphs, the radio, all the stations, printers, so that without its authorisation it was impossible to send a telegram, leave Petersburg or publish a manifesto” were the words in his Memoires of a Cadet Party deputy.[22] However, as Trotsky noted, a terrible paradox existed since February: the power of the soviets had been entrusted by the majority (Menshevik and Social Revolutionary) to the bourgeoisie, practically obliging it to create the provisional government,[23] presided over by a Tsarist prince and made up of rich industrialists, cadets, and, to top it all, the “socialist” Kerensky.[24] The provisional government, hiding behind the soviets, pursued its policy of war and showed little concern for finding any solution to the serious problems that the workers and peasants were posing. This led the soviets to become ineffective and to disappear, as one can surmise from these declarations of leading Social Revolutionaries: “From their beginning the soviets did not…want to replace an all-Russian constituent assembly… On the contrary, leading the country toward a constituent assembly was their primary purpose… The soviets represent neither a state power paralleling the constituent assembly, nor one aligned with the Provisional Government. They are advisers to the people in the struggle for their interests…and they know that they represent only part of the country and are trusted only by the masses for whom they fight. Therefore the soviets have always refused to pre-empt power and form a government.”[25]

At the beginning of March, a sector of the working class was however becoming conscious of the fact that the soviets were tending to act as a screen for, and an instrument of, the policies of the bourgeoisie. There were also very animated debates in some soviets, factory and district committees on the “question of power”. The Bolshevik minority were then lagging behind, its Central Committee[26] having just adopted a resolution of support critical of the provisional government, despite strong opposition from different sections of the party.[27]

The debate redoubled in intensity in March. “The Vyborg Committee called a meeting of thousands of workers and soldiers who, almost unanimously, adopted a resolution on the necessity for the Soviet to take power (…) The Vyborg resolution, by virtue of its success, was printed and displayed through posters. But the Petrograd Committee formally prohibited this resolution…”[28]

The arrival of Lenin in April radically transformed the situation. Lenin, who had followed with concern, since his exile in Switzerland, the little information on the shameful attitude of the Central Committee of the Bolshevik Party, was reaching the same conclusions as the Vyborg Committee. In his April Theses he expressed it clearly: “The specific feature of the present situation in Russia is that the country is passing from the first stage of the revolution, which – owing to the insufficient class consciousness and organisation of the proletariat, placed power in the hands of the bourgeoisie – to its second stage, which must place power in the hands of the proletariat and the poorest sections of the peasants.”[29] Many writers do not see in this decisive intervention of Lenin an expression of the role of the avant-garde of the revolutionary party and its most remarkable militants but, on the contrary, consider it an act of political opportunism. According to them, Lenin grasped the opportunity to use the soviets as a platform for conquering “absolute power”, shedding his “strict Jacobin” clothes in order to put on those of an anarchist partisan of the “direct power of the masses”. In fact, an old party member let fly that: “For many years, the place of Bakunin in the Russian revolution has been unoccupied; now it’s taken by Lenin.”[30] This legend is completely false. The confidence that Lenin had in the soviets in fact went very far back, to the lessons he drew from the 1905 revolution. In a draft resolution he proposed to the 4th Party Congress in 1906, he said that: “insofar as the soviets represent cells of revolutionary power, their strength and significance depend entirely on the vigour and success of the insurrection”, and he added that “Such institutions are inevitably doomed to failure if they do not base themselves on the revolutionary army and overthrow the government powers (that is, transform them into a provisional revolutionary government.”[31] In 1915, he returned to the same idea: “Soviets of workers deputies and similar institutions may be considered instruments of the insurrection and of revolutionary power. These institutions can be of definite usefulness only in spreading the political mass strike and an insurrection, depending on the degree of preparation, development, and progress.”[32]
June – July 1917: the crisis of the soviets

Lenin was conscious however that the battle had only just begun: “It is only in fighting against this unconscious trust of the masses (a struggle which can only and must be made with the ideological arms of friendly persuasion, by referring to living experience) that we will really be able to rid ourselves of the present outbursts of revolutionary phrases, and really impulse the consciousness of the proletariat as well as that of the masses’ local initiative, audacity and resolution.”[33]

This would be bitterly verified at the time of the First Congress of All-Russian Soviets. Convoked in order to unify and centralise the network of different types of soviets spread out over the territory, its resolutions not only went against the revolution but led towards the destruction of the soviets. In June and July, a serious political problem appeared: the crisis of the soviets and their estrangement from the masses.

The general situation was marked by total disorder: a rise in unemployment, paralysis of transport, crop failures in the countryside and general rationing. Desertions multiplied in the army along with attempts to fraternise with the enemy on the front. The imperialist camp of the Entente (France, Britain and latterly the United States) pressurised the Provisional Government to launch a general offensive against the German front. The Menshevik and SR delegates, happy to oblige, adopted a resolution at the Congress of Soviets supporting the military offensive, whereas an important minority, regrouping not just the Bolsheviks, was against. To crown it all, the Congress rejected a proposal to limit the working day to 8 hours and had no interest in the agrarian problem. From the voice of the masses, it became the spokesman for what they hated above all, the continuation of imperialist war.

The circulation of Congress resolutions – and, in particular those supporting the military offensive – provoked a profound disappointment in the masses. They saw that their organisation was slipping between their fingers and they began to react. The district soviets of Petersburg, the soviet of the neighbouring town of Kronstadt and various factory councils and committees of several regiments proposed a great demonstration for June 10 whose objective would be to bring pressure on the Congress so that it changed its policy and oriented itself towards the taking of power, expelling the capitalist ministers.

The response of the Congress was to temporarily forbid the demonstrations under the pretext of the “danger of a monarchist plot”. Delegates of the Congress were mobilised to move around the factories and regiments in order to “convince” the workers and soldiers. The evidence of a Menshevik delegate is eloquent: “Throughout the night, the majority of the Congress, more than five hundred of its members, stayed awake and went to factories, workshops and the Petrograd barracks, urging men not to go on the demonstration. In a good number of workshops and factories, and also in some parts of the garrison, the Congress had no authority… The Congress delegates were very often welcomed in a strongly unfriendly manner, sometimes with hostility and were frequently, angrily, shown the door”.[34]

The leadership of the bourgeoisie had understood the need to save its main card – the confiscation of the soviets – to use against the first serious attempt of the masses to recuperate them. This it did, with its congenital Machiavellism, by utilising the Bolsheviks as a test of strength, launching a furious campaign against them. At the Congress of Cossacks which took place at the same time as the Congress of Soviets, Miliukov proclaimed that “the Bolsheviks were the worst enemies of the Russian revolution… It is time to finish with these gentlemen.”[35] The Cossack congress decided “to support the threatened soviets. We Cossacks will never quarrel with the soviets.”[36] As Trotsky underlined, “against the Bolsheviks, the reactionaries were even ready to march with the soviet in order to put it down much more quietly afterwards.”[37] The Menshevik Liber clearly showed the objective in declaring to the Congress of Soviets: “If you want for yourselves the masses that are turning towards the Bolsheviks, break with Bolshevism.”

The violent bourgeois counter-offensive against the masses was made in a situation where, on the whole, they were still politically weak. The Bolsheviks understood this and proposed the cancellation of the June 10 demonstration, which was only reluctantly accepted by some regiments and the most combative factories.

When this news reached the Congress of Soviets, a delegate proposed that a “really soviet” demonstration be convoked for the 18th of June. Miliukov analysed this initiative thus: “Following some speeches with a liberal tone at the Congress of Soviets, having succeed in preventing the armed demonstration on June 10…the socialist ministers felt that they went too far in their rapprochement with us, that the ground shifted under their feet. Alarmed, they abruptly turned towards the Bolsheviks”. Trotsky rightly corrected this: “Understand that it’s not a question of a turn towards the Bolsheviks, but of something quite different, an attempt to turn towards the masses, against the Bolsheviks.”[38]

This was a bitter setback for the bourgeois-dominated Congress of Soviets. Workers and soldiers participated massively in the June 18 demonstration, brandishing banners calling for “all power to the soviets”, the dismissal of the capitalist ministers, the end of the war, appeals for international solidarity. The demonstrations took up the orientations of the Bolsheviks and demanded the opposite of what the Congress asked for.

The situation got worse. Pressed by its allies in the Entente, the Russian bourgeoisie was in an impasse. The famous military offensive turned out to be a fiasco, the workers and soldiers wanted a radical change of the policy of the soviets. But the situation wasn’t so clear in the provinces and the countryside where, despite a certain radicalisation, the great majority remained faithful to the SRs and to the Provisional Government.

The moment was approaching for the bourgeoisie to try to lay an ambush for the masses in Petersburg by provoking a premature confrontation which would allow it to deliver a sudden blow to the avant-garde of the movement and thus open the door to the counter-revolution.

The forces of the bourgeoisie reorganised. “Officers’ soviets” were set up whose task was to organise elite forces in order to militarily wipe out the revolution. Encouraged by the western democracies, the Tsarist black gangs raised their heads. According to the words of Lenin, the old Duma functioned as a counter-revolutionary office without the social-democratic traitor leaders posing the least obstacle to it.

A series of subtle provocations were programmed in order to drive the workers of Petersburg into the trap of a premature insurrection. First of all the Cadet Party withdrew its ministers from the Provisional Government so that the latter was only composed of “socialists”. This was a sort of invitation to the workers to demand the immediate taking of power and launch themselves into insurrection. The Entente then gave a real ultimatum to the Provisional Government: choose between the soviets or a constitutional government. Finally, the most violent provocation was the threat to remove the most combative regiments from the capital and send them to the front.

Important numbers of workers and soldiers in Petersburg took the bait. From numerous district, factory and regimental soviets, an armed demonstration was called for July 4. Its slogan was that the soviets take power. This initiative showed that the workers had understood that there was no outcome other than revolution. But, at the same time, they were demanding that power was assumed by the soviets as they were then constituted, that is to say with the majority in the hands of the Mensheviks and Social Revolutionaries whose concern was to subordinate the soviets to the bourgeoisie. The subsequently celebrated scene, where a worker addressed a Menshevik soviet member, “why don’t you take power once and for all?” is significant of the persisting illusions within the working class. This was like inviting the wolf into the sheep-pen! The Bolsheviks warned against the trap that was being laid. They did not do so with complacency, from high on a pedestal, telling the masses on which points they were mistaken. They put themselves at the head of the demonstration, shoulder to shoulder with the workers and soldiers in order to contribute all their forces so that the response was massive but didn’t slide towards a decisive confrontation whose defeat was written in advance.[39] The demonstration ended in good order and did not launch a revolutionary assault. A massacre was avoided, which was a victory for the masses for the future. But the bourgeoisie couldn’t retreat; it had to continue its offensive. The Provisional Government entirely made up of “worker” ministers then unleashed a brutal repression aimed particularly against the Bolsheviks. The party was declared illegal, numerous militants were imprisoned, its entire press was forbidden and Lenin had to go into clandestinity.

Through a difficult but heroic effort, the Bolshevik Party contributed decisively to avoiding the masses’ defeat, dispersion and rout that was threatened by their disorganisation. The Petersburg Soviet, by contrast, supporting the elected Executive Committee at the recent Congress of Soviets, reached the depths of ignominy by endorsing the unleashing of a brutal repression and reaction.
How was the bourgeoisie able to derail the soviets?

The organisation of the masses in workers’ councils from February 1917 created the opportunity to develop their strength, organisation and consciousness for the final assault against the power of the bourgeoisie. The period which followed, the so-called period of dual power between the proletariat and the bourgeoisie, constituted a critical stage for the two antagonistic classes, which could lead, for one or the other, to a political and military victory over the enemy class.

Throughout this period, the level of consciousness in the masses, which was still weak relative to the need for proletarian revolution, constituted a breach that the bourgeoisie had to try to fill in order to abort the emerging revolutionary process. For this it used a weapon as dangerous as it was pernicious, the sabotage from within exercised by bourgeois forces behind a “radical” ” workers’” mask. This Trojan Horse of the counter-revolution was at this time in Russia constituted by the Menshevik and SR “socialist” parties.

At the beginning, many workers entertained illusions in the Provisional Government and saw it as a product of the soviets, whereas in reality it was their worst enemy. As for the Mensheviks and Social Revolutionaries, they enjoyed a certain trust among the great mass of workers who they had deceived with their radical speeches, their revolutionary phraseology, which allowed them to politically dominate the great majority of the soviets. It was from this position of strength that that they strove to empty these organs of their revolutionary content in order to place them at the service of the bourgeoisie. If they failed in this attempt it was because the permanently mobilised masses, through their own experience, led them with the support of the Bolshevik Party, to unmask the Mensheviks and Social Revolutionaries, to the point that the latter were led to assume the orientation of the Provisional Government on such fundamental questions as war and the conditions of life.

In the next article, we will see how, from the end of August 1917, the soviets were able to regenerate themselves and really become launch-pads for taking power, culminating in the victory of the October revolution.

C.Mir, March 8 2010

[1]. Cf. International Review n°. 140.

[2]. We now have lots of material and much more detail on how the Russian revolution developed, and also on the decisive role played by the Bolshevik Party. In particular, Trotsky’s History of the Russian Revolution, Ten Days That Shook the World by John Reed, our pamphlets on the Russian revolution as well as numerous articles in our International Review, cf. n°s. 71, 72, 89 to 91.

[3]. Oskar Anweiler, The Soviets: The Russian Workers, Peasants, and Soldiers Councils, 1905-1921, Pantheon, 1974. Very anti-Bolshevik, the author could nevertheless narrate the facts faithfully, and with impartiality recognize the contribution of the Bolsheviks, which contrasts with sectarian and dogmatic judgments delivered from time to time.

[4]. Quoted by Anweiler, Op. Cit., p.90.

[5]. Anweiler, Op. Cit., p.104.

[6]. Ibid., p.99.

[7]. Ibid., p.100.

[8]. Gérard Walter, Overview of the Russian revolution.

[9]. Published in seven volumes in 1922, they give the perspective of an independent socialist, a collaborator of Gorki and Martov’s Menshevik internationalists. Even though he disagreed with the Bolsheviks, he supported the October revolution. This and the following quotes are extracted and translated from a summary of his Memoires, published in Spanish.

[10]. According to Anweiler, there were around 1,000 delegates at the end of the session and up to 3,000 by the next one.

[11]. Sukhanov, Op. Cit., p.54.

[12]. This commission proposed the permanent edition of a soviet paper: Izvestia (The News), which appeared regularly from then on.

[13]. Sukhanov, Op. Cit., p.56

[14]. Anweiler, Op. Cit., p.116.

[15]. Ibid., pp.125-6.

[16]. Ibid., pp.113-4.

[17]. Ibid., p.113. This quote differs slightly from that in the French version of this article.

[18]. Ibid., p.122.

[19]. Chamber of Deputies.

[20]. Quoted by Trotsky in his History of the Russian Revolution.

[21]. Ibid.

[22]. Constitutional Democratic Party (KD) of the big bourgeoisie, hastily formed in 1905. Its leader was Miliukov, eminence grise of the Russian bourgeoisie at that time.

[23]. Trotsky tells how the bourgeoisie was paralysed and how the Menshevik chiefs used their influence in the soviets to reserve for themselves unconditional power, of which Miliukov “made no bones about showing his satisfaction and agreeable surprise” (Memoires of Sukhanov, a Menshevik very close to events within the provisional government).

[24]. This lawyer, very popular in workers’ circles before the revolution, ended up being appointed head of the provisional government and then led various attempts to finish off the workers. His intentions are revealed in the memoires of the British ambassador at the time: “Kerensky urged me to have patience, assuring me that the soviets would end up dying a natural death. They would soon give up their functions to the democratic organs of autonomous administration.”

[25]. Cited by Anweiler Op. Cit., p.142..

[26]. Composed of Stalin, Kamenev and Molotov. Lenin was in exile in Switzerland and had no practical means of contacting the party.

[27]. During the Petrograd Party Committee meeting on March 5th, the draft resolution presented by Shliapnikov was rejected. It said: “The task now is development of a provisional revolutionary government through federation of local soviets. For conquest of the central power it is essential…to secure the power of the workers and soldiers deputies” (Cited by Anweiler, Op. Cit., p.147).

[28]. Trotsky, Op. Cit.

[29]. We can’t discuss here the content of these Theses, extremely interesting though they are. Cf. International Review n°. 89, “The April Theses: Signpost to the Proletarian Revolution”.

[30]. Cited by Trotsky, Op. Cit.

[31]. Cited by Anweiler, Op. Cit., p.82.

[32]. Ibid., p.85.

[33]. Lenin, Selected Works.

[34]. Cited by Trotsky, Op. Cit.

[35]. That the head of the bourgeoisie in Russia could talk in the name of the revolution reveals all the cynicism typical of this class!

[36]. These regiments were characterised by their obedience to the Tsar and to established order. They were the last to go over to the revolution.

[37]. Trotsky, Op. Cit.

[38]. All the quotes are extracts from Trotsky, Op. Cit.

[39], See our article on “The July days and the indispensable role of the party”, International Review n°. 90. We refer our readers to this article for a more detailed analysis of this event.

The revolution of 1917 (July to October)

What are workers’ councils? (Part 3): The revolution of 1917 (July to October)

In the series “What are workers’ councils?” we want to answer the question by analysing the historical experience of the proletariat. It isn’t a case of putting the soviets forward as a perfect model for others to copy; we want to understand both their mistakes as well as their achievements, so that current and future generations will be armed with this knowledge.

In the first article we saw how they emerged in the revolution of 1905 in Russia.[1] In the second we saw how they were the centrepiece of the revolution of February 1917 and how they entered a deep crisis in June-July 1917 until being taken hostage by the bourgeois counter-revolution.[2]

In this third article we will see how they were recaptured by the mass of workers and soldiers who would then seize power in October 1917.
After the defeat of July, the bourgeoisie is intent on destroying the soviets

The process of evolution, both in nature and in human society, is never linear. Its course is full of contradictions, convulsions, dramatic setbacks, retreats and advances. This analysis can readily be applied to the struggle of the proletariat, a class that by definition is excluded from the ownership of the means of production and has no economic power. Its struggle is one of convulsions and contradictions, with retreats, with what seem like permanent acquisitions appearing to be lost, with long periods of apathy and despondency.

Following the February Revolution, the workers and soldiers seemed to skip from one victory to another. Bolshevism became more influential; the masses – especially in the region around Petrograd – were moving in the direction of revolution. It was like a fruit ripening.

However, in July there were moments of crisis and hesitancy that are typical of the proletarian struggle. “A direct defeat was experienced by the workers and soldiers of Petrograd, who in their urge forward had come up against the confusedness and contradictions of their own aims, on the one hand, and, on the other, the backwardness of the provinces and the front.”[3]

The bourgeoisie seized the opportunity to launch a furious offensive: the Bolsheviks were vilified as German agents[4] and arrested en masse; paramilitary gangs were organised who attacked them in the street, imposed boycotts of their meetings, wrecked their premises and print shops. The fearsome Tsarist Black Hundreds, the monarchist circles, the government bodies regained the upper hand. The bourgeoisie – with the backing of British and French diplomats – was aiming to destroy the soviets and to impose a ferocious dictatorship.[5]

The revolution that began in February reached a point where the spectre of defeat became ever more likely: “Many thought that the revolution in general had exhausted itself. The February Revolution had indeed exhausted itself to the bottom. This inner crisis in the mass consciousness, combining with the slanders and measures of repression, caused confusion and retreat – in some cases panic. The enemy grew bolder. In the masses themselves all the backward and dubious elements rose to the surface, those impatient of disturbances and deprivations.”[6]
The Bolsheviks inspire the response of the masses

However, at this difficult time, the Bolsheviks proved to be an essential bastion of the proletarian forces. Pursued, slandered, shaken by violent debates in their own ranks and the resignation of many militants, they did not weaken or fall into disarray. They concentrated their efforts on drawing the lessons of the defeat and in particular the key lesson: how had the soviets been taken hostage by the bourgeoisie and their existence threatened?

From February to July there was a situation of dual power: The soviets were on the one side and on the other was the power of the bourgeois state, which had not been destroyed and still had enough in reserve to make a full recovery. The events of July had destroyed the impossible equilibrium that existed between soviets and state power:

“The General Staff and the military leaders, with the deliberate or semi-deliberate assistance of Kerensky, whom even the most prominent Socialist-Revolutionaries now call a Cavaignac,[7] have seized actual state power and have proceeded to shoot down revolutionary units at the front, disarm the revolutionary troops and workers in Petrograd and Moscow, suppress unrest in Nizhni-Novgorod, arrest Bolsheviks and ban their papers, not only without trial, but even without a government order. [...] The true meaning of the policy of military dictatorship, which now reigns supreme and is supported by the Cadets and monarchists, is preparations for disbanding the Soviets.”[8]

Lenin also showed how the Mensheviks and Social Revolutionaries “have completely betrayed the cause of the revolution by putting it in the hands of the counter-revolutionaries and by turning themselves, their parties and the Soviets into mere fig-leaves of the counter-revolution.”[9]

Under such conditions, “All hopes for a peaceful development of the Russian revolution have vanished for good. This is the objective situation: either complete victory for the military dictatorship, or victory for the workers’ armed uprising [...] The slogan ‘All Power to the Soviets!’ was a slogan for peaceful development of the revolution which was possible in April, May, June, and up to July 5.”[10]

In his book The Soviets, Anweiler[11] uses this analysis to try to show that “This was the first barely veiled proclamation that the Bolsheviks aimed to win sole power. Lenin aimed to take power for his party with or against the soviets. [...] Plainly to him the soviets were only pawns and had no intrinsic value as a superior democratic form of government.”[12]

Here is the now famous and often repeated charge that Lenin “used the soviets tactically to achieve absolute power”. However, an analysis of the article that Lenin wrote at a later date demonstrates that his concerns were radically different from those attributed to him by Anweiler: he was trying to find a way to get the soviets out of the crisis they were in, to pull them back from the false path that was leading to their disappearance.

In the article On slogans, Lenin was unequivocal: “After the experience of July 1917, it is the revolutionary proletariat that must independently take over state power. Without that the victory of the revolution is impossible. [...] Soviets may appear in this new revolution, and indeed are bound to, but not the present Soviets, not organs collaborating with the bourgeoisie, but organs of revolutionary struggle against the bourgeoisie. It is true that even then we shall be in favour of building the whole state on the model of the Soviets. It is not a question of Soviets in general, but of combating the present counter-revolution and the treachery of the present Soviets.”[13] He specifically asserts: “A new cycle is beginning, one that involves not the old classes, not the old parties, not the old Soviets, but classes, parties and Soviets rejuvenated in the fire of struggle, tempered, schooled and refashioned by the process of the struggle.”[14]

The writings of Lenin contributed to a stormy debate in the ranks of the Bolshevik Party, which crystallised during the Sixth Party Congress. It was held from July 26th to August 3rd in the strictest secrecy and in the absence of Lenin and Trotsky, who were being pursued by police. In the Congress three positions were put forward: the first, reflecting the disorientation of the defeat in July and the drift of the soviets, openly proposed “abandoning them” (Stalin, Molotov, Sokolnikov); the second vehemently supported sticking with the old position of “All power to the soviets”; the third advocated entrusting the “grass roots” organisations (factory councils, local soviets, district soviets) with responsibility for reconstituting the collective power of workers.
In mid-July, the masses are beginning to recover

It was the last that proved to be the correct position. From mid-July the “grass roots” soviet organisations had begun a fight for the renewal of the soviets.

In the second article of this series we saw how the masses were organised around the soviets in a huge network of soviet organisations of all sorts, that expressed their unity and strength.[15] The apex of the soviet system – the soviets in the towns – did not preside over an ocean of passivity of the masses; just the opposite, there was an intense collective life embodied in thousands of assemblies, factory councils, district soviets, inter-district assemblies, conferences, formal and informal meetings… In his Memoires, Sukhanov[16] gives us an idea of the atmosphere that prevailed at the Conference of the Petrograd Factory Councils: “On May 30th in the White Hall, a conference of workshop and factory committees from the capital and surrounding areas was convened. The conference had been prepared from the ‘grass roots’; its planning had been conceived in the factories without the involvement of any government bodies concerned with labour issues, or even the soviets. [...] The conference was truly representative: the workers came from their workbenches, and they participated actively in its work in large numbers. For two days, this workers’ parliament discussed the economic crisis and the breakdown inside the country.”[17]

Even in the worst moments following the July Days, the masses were able to maintain these organisations, which were less affected by the crisis than “the big soviet organs”: the Petrograd Soviet, the Congress of Soviets and its executive committee, the CEC (Central Executive Committee).

Two concomitant reasons explain this difference. First, the “grass roots” soviet organisations were directly convened under pressure from the masses who, realising the problems and the hazards, called for an assembly and saw it convened within the space of a few hours. The situation of the soviet organs “at the top level” was very different: “However as the Soviet worked more efficiently, it lost proportionately its direct contact with the masses. The plenary sessions, almost daily during the early weeks, were less frequent and only sparsely attended by the deputies. The Soviet Executive became increasingly independent, even though it remained subject to certain controls of the deputies, who had the right to discharge it.”[18]

Secondly, the Mensheviks and Social Revolutionaries were concentrated in the bureaucratic nucleus of the large soviet organs. Sukhanov described the atmosphere of intrigue and manipulation that emanated from the Petrograd Soviet: “The Presidium of the Soviet, which was originally an organ to manage internal procedure, tended to substitute itself for the Executive Committee in its functioning. In addition, it strengthened itself through a permanent and somewhat occult organisation that got the name ‘the Star Chamber’. It included members of the Presidium and a sort of clique made up from the devoted friends of Cheidze and Tsereteli. The latter, with the shame and the disgrace that went with it, was one of those accused of being dictatorial inside the Soviet.”[19]

By contrast, the Bolsheviks conducted an active and daily intervention inside the soviets at the grass roots level. Their presence was very dynamic, they were often the first to propose meetings and debates and the adoption of resolutions that would give expression to the will and the advancement of the masses.

On July 15th, a demonstration of workers from the large factories in Petrograd massed in front of the building housing the soviet to denounce the slander against the Bolsheviks and to demand the release of prisoners. On July 20th, the assembly at the arms factory in Sestroretsk demanded the payment of wages that had been withheld owing to workers’ involvement in the July Days; they devoted the money they recovered to funding the anti-war press. Trotsky recounts how, on July 24th, “…a meeting of the workers of 27 plants in the Peterhoff District passed soon after that a resolution of protest against the irresponsible government and its counter-revolutionary policy.”[20]

Trotsky also noted that on July 21st delegations of soldiers from the front arrived in Petrograd. They were tired of all the hardship they were suffering and the repression the officers inflicted on the most visible individuals. They spoke about it to the Executive Committee of the soviet, which didn’t consider it of any significance. Then several militant Bolsheviks suggested contacting the factories and the soldiers’ and sailors’ regiments. The reception there was completely different: they were received like brothers, listened to, fed and housed.

“At a conference that nobody summoned from above, which grew up spontaneously from below, representatives were present from 29 regiments at the front, from 90 Petrograd factories, from the Kronstadt sailors and from the surrounding garrisons. At the focus of the conference stood the trench delegates – among them a number of young officers. The Petrograd workers listened to the men from the front eagerly, trying not to let fall a word of their own. The latter told how the offensive and its consequences had devoured the revolution. Those grey soldiers – not in any sense agitators – painted in unstudied words the workaday life of the front. The details were disturbing – they demonstrated so nakedly how everything was crawling back to the old, hateful, pre-revolutionary regime”, says Trotsky, and he adds the following: “Although Socialist-Revolutionaries obviously predominated among the men from the front, a drastic Bolshevik resolution was passed almost unanimously: only three men abstained from the voting. That resolution will not remain a dead letter. The dispersing delegates will tell the truth about how the Compromise leaders repulsed them and the workers received them.”[21]

The Kronstadt Soviet – one of the vanguard posts of the revolution – also got to hear: “On 20th July a meeting in Yakorny Square demanded the transfer of power to the soviets, the sending of the Cossacks to the front with the gendarmes and police, the abolition of the death penalty, the admission of the Kronstadt delegates to Tsarskoe Selo to make sure that Nicholas II was adequately guarded, the disbandment of the ‘Battalions of Death’, the confiscation of the bourgeois newspapers, etc.”[22] In Moscow, the factory councils had agreed to hold joint meetings with the regimental committees, and in late July a conference of factory councils to which soldiers’ representatives were invited adopted a resolution denouncing the government and demanding “new soviets to replace the government.” In the elections on August 1st, six of the ten district councils in Moscow had a Bolshevik majority.

Faced with the price increases agreed by the Government and plant closures organised by the bosses, strikes and mass protests began to grow. Sectors of the working class hitherto considered to be “backward” (paper, leather, rubber, and janitors, etc.) also took part.

Sukhanov reported a significant development in the Workers’ Section of the Petrograd Soviet: “When the Workers’ Section of the Soviet created a Presidium, which it did not have before, the Presidium was found to be made up of Bolsheviks.”[23]

In August a National Conference was held in Moscow whose objective was denounced by Sukhanov, as: “suppressing ‘all democratic’ opinion to benefit ‘nation-wide’ opinion, thus freeing the government of ‘the whole country’ from the control of all kinds of organisations, of workers, peasants, Zimmerwaldians, half-Germans, half-Jews and other groups of hoodlums.”[24]

Workers recognised the danger and many assemblies voted motions calling for a general strike. The Moscow Soviet rejected them by 364 votes to 304 but the district soviets protested against this decision: “The factories immediately demanded new elections to the Moscow Soviet, which was not only lagging behind the masses, but coming into sharp conflict with them. In the Zamoskvoretsky (Moscow suburb south of the Moskva) district soviet, which met jointly with the factory committees, a demand for the recall of those deputies who had ‘gone against the will of the working class’ received 175 votes with 4 against and 19 abstaining!”[25] More than 400,000 workers went on strike, which spread to other towns like Kiev, Kostrava and Tsatarin.
The mobilisation and self-organisation of the masses foils the Kornilov coup

These are only a few significant facts, the tip of the iceberg of a vast process that showed a turning point in the attitudes that predominated from February to June – more passive, still suffering many illusions, and with the protests more restricted in workplaces, districts or towns:

* numerous unitary assemblies of workers and soldiers were opened up to peasant delegates. The conference of factory and district soviets and factory districts invited soldiers’ and sailors’ delegates to work with them;
* there was growing confidence in the Bolsheviks: after being slandered in July, the indignation at the persecution they suffered fuelled increasing recognition of the validity of their analyses and their slogans;
* the multiplication of demands could only be met by the renewal the soviets and by taking power.

The bourgeoisie saw that the gains it had made in July were at risk of going up in smoke. The failure of the National Conference in Moscow was a big setback. English and French Embassies pushed for “decisive” action. This was the context of the “plan” for a military coup by General Kornilov.[26] Sukhanov emphasised that “Miliukov Rodzianko and Kornilov themselves had conceived it! Dumbfounded, these valiant heroes of the revolution had begun urgently to prepare, in secret, their plan of action. To allay suspicion, they stirred up public opinion against what the Bolsheviks might do next.”[27]

We cannot analyse here all the details of the operation.[28] The important thing is that the massive mobilisation of workers and soldiers managed to stop the military machine in its tracks. And what is remarkable is that this response was made by developing an organisational effort that would provide the final impetus for the renewal of the Soviets and their march towards the seizure of power.

On the night of August 27th, the Petrograd Soviet proposed the formation of a Military Revolutionary Committee to organise the defence of the capital. The Bolshevik minority accepted the proposal but added that such a body “must be supported by the mass of workers and soldiers.”[29] At the next session the Bolsheviks made a new proposal, accepted reluctantly by the Menshevik majority for, “the sharing of weapons in the factories and working-class neighbourhoods”.[30] When announced, there was a quick response: “In the districts, according to the workers’ press, there immediately appeared ‘whole queues of people eager to join the ranks of the Red Guard’. Drilling began in marksmanship and the handling of weapons. Experienced soldiers were brought in as teachers. By the 29th, Guards had been formed in almost all districts. The Red Guard announced its readiness to put in the field a force of 40,000 rifles. [...] The giant Putilov factory became the centre of resistance in the Peterhoff district. Here fighting companies were hastily formed. The work of the factory continued night and day; there was a sorting out of new cannon for the formation of proletarian artillery divisions.”[31]

In Petrograd, “… the district soviets were drawing more closely together and passing resolutions: to declare the inter-district conferences continuous; to place their representatives in the staff organised by the Executive Committee; to form a workers’ militia; to establish control of the district soviets over the government commissars; to organise flying brigades for the detention of counter-revolutionary agitators.”[32] These measures “meant an appropriation not only of very considerable government functions, but also of the functions of the Petrograd Soviet. [...] The entrance of the Petrograd districts into the arena of the struggle instantly changed both its scope and its direction. Again the inexhaustible vitality of the soviet form of organisation was revealed. Although paralysed above by the leadership of the Compromisers, the soviets were reborn again from below at the critical moment under pressure from the masses.”[33]

This generalisation of the self-organisation of the masses spread across the country. Trotsky cites the case of Helsingfors where “a general congress of all the soviet organisations which sent its commissars to the offices of the governor general, the commandant, the Intelligence service, and other important institutions. Thenceforth, no order was valid without its signature. The telegraphs and telephones were taken under control”,[34] and something happened that was very significant: “On the second day, a rank-and-file Cossack appeared before the Committee with the announcement that the whole regiment is against Kornilov. Cossack representatives were for the first time introduced into the Soviet.”[35]
September 1917: the total renewal of the soviets

The suppression of the Kornilov coup provided a dramatic reversal of the balance of power between the classes: the Provisional Government of Kerensky was implicated in the whole thing. The masses took sole control over these events, by strengthening and revitalising their collective organs. Their response to Kornilov was “the start of a radical transformation of the whole situation, a revenge for the July Days. The Soviet was reborn!”[36]

The newspaper of the Cadet Party,[37] Retch, was not mistaken when it stated: “The streets are already swarming with armed workers who terrorise peaceable inhabitants. In the soviets, the Bolsheviks firmly demanded their imprisoned comrades be set free. Everyone was convinced that once the action of General Kornilov was over, the Bolsheviks, opposed by the majority in the Soviet, would use all their energy to force it to adopt at least a part of their programme.” Retch was however mistaken about one thing: it was not the Bolsheviks who forced the soviet to follow their programme; it was the masses who forced the soviets to adopt the Bolshevik programme.

The workers had gained enormous confidence in themselves and they wanted to apply this to the complete renewal of the soviets. Town after town, soviet after soviet, in a dizzying process, the old social traitors’ majorities were overthrown and new soviets with majorities for Bolsheviks and other revolutionary groups (Left Social Revolutionaries, Menshevik internationalists, anarchists) emerged after discussions and massive voting.

Sukhanov describes the state of mind of the workers and soldiers: “Driven on by class instinct and, to some extent, class consciousness; with the theoretical input provided by the Bolsheviks, tired of war and the toll of suffering; disappointed by the sterility of the revolution that had given them nothing as yet; angry with the bosses and the government who were themselves still living in comfort; wishing to exercise the power that was theirs at last, they were eager to go into battle.”[38]

The episodes in this re-conquest and renewal of the soviets are legion. “On the night of September 1st, while still under the presidency of Cheidze, the Soviet voted for a government of workers and peasants. The rank-and-file members of the compromisist factions almost solidly supported the resolution of the Bolsheviks. The rival proposal of Tsereteli got only 15 votes. The compromisist presidium could not believe their eyes. The Right demanded a roll call and this dragged on until three o’clock in the morning. To avoid openly voting against their parties, many of the delegates went home. But even so, and despite all the methods of pressure, the resolution of the Bolsheviks received in the final vote 279 votes against 115. It was a fact of great importance. It was the beginning of the end. The presidium, stunned, said they would resign.”[39]

On September 2nd, a conference of all the soviets in Finland adopted a resolution for power to be assumed by the soviets, by 700 votes for, 13 against, with 36 abstentions. The Regional Conference of Soviets in Siberia approved a similar resolution. The Moscow Soviet did the same on September 5th during a dramatic meeting in which it approved a motion of distrust in the Provisional Government and the Executive Committee. “On the 8th, the Bolshevik resolution was adopted in the Kiev soviet of workers’ deputies by a majority of 130 votes to 66 – although there were only 95 deputies in the official Bolshevik faction.”[40] For the first time, the Soviet of peasants’ representatives from the Petrograd region elected a Bolshevik as its delegate.

The culminating point of this process was the historic session of the Petrograd Soviet, on September 9th. Preparations were made through countless meetings in factories, neighbourhoods and in the regiments. Around 1,000 delegates attended a meeting where the Bureau had proposed to cancel the vote of August 31st. The new vote gave a result that signified the definitive rejection of the social traitors’ policy: 519 votes against cancellation and for the soviets taking power; 414 votes for the presidium and 67 abstentions.

One might think, from a superficial standpoint, that the renewal of the soviets was merely a change of majority, passing from the social- traitors to the Bolsheviks.

It is certain – and we’ll deal with it at greater length in the next article in this series – that the working class and therefore its parties too, were still burdened by a vision strongly influenced by parliamentarism in which the class chooses “representatives to act in its name”, but it is important to understand that this was not the basis for the renewal of the soviets.

1) The renewal was built on the vast network of meetings of grass roots soviets (factory and district councils, committees from the regiments, joint meetings). After the Kornilov coup, the occurrence of these meetings multiplied dramatically. Each soviet session adopted a unified and clear position derived from an infinite number of preliminary meetings.

2) This self-organisation of the masses was consciously and actively driven by the renewal by the soviets. While previous soviets were autonomous and called only a few massive gatherings, the new soviets called for open meetings on a daily basis. While the former soviets feared and even disapproved of the assemblies in the factories and neighbourhoods, the new ones continually summoned them. The soviet called for meetings “of the grass roots” around each significant or substantial debate so it could adopt a position. The fourth coalition Provisional Government (on September 25th) met a reaction: “Close upon the resolution of the St. Petersburg Soviet refusing to support the new coalition, a wave of meetings swept through the two capitals and the province. Hundreds of thousands of workers and soldiers, protesting against the formation of the new bourgeois government, pledged to carry out a determined struggle against it and demanded power to the Soviets.”[41]

3) The proliferation of regional congresses of soviets – which spread like wildfire across all Russian territories from mid-September – was spectacular. “During these weeks the numerous regional soviet congresses meeting reflected the mood of the masses. The Moscow regional congress held in early October demonstrated a typically rapid Bolshevisation and polarisation. At the beginning of the deliberations the Social Revolutionaries offered a resolution opposing the transfer of power to the soviets, which carried 159 votes against 132. But in another vote, three days later, the Bolshevik fraction won 116 votes with 97 opposed. [...] At many later soviet congresses Bolshevik resolutions were also passed, all calling for the assumption of power by the all-Russian Soviet Congress and for removal of the Provisional Government. In Ekaterinburg, 120 delegates from 56 Ural soviets met on October 13th; 86 of them were Bolsheviks. [...] In Saratov, the Volga regional congress rejected a Menshevik-Social Revolutionary resolution and adopted a Bolshevik one…”[42]

But it is important to clarify two issues that are fundamental for us.

The first is the fact that the Bolsheviks’ resolutions winning a majority meant much more than a simple delegation voting for a party. The Bolshevik Party was the only party clearly in favour not only of the seizure of power but of putting forward a concrete way of doing it: an insurrection with a comprehensive plan which would overthrow the Provisional Government and dismantle the power of the state. While the social-traitor parties announced their intention to force the soviets to commit hara-kiri, while other revolutionary parties made unrealistic or vague proposals, only the Bolsheviks were convinced that “…the Soviet of Workers; and Soldiers’ Deputies is a reality only as an organ of insurrection, as an organ of revolutionary power. Apart from this, the Soviets are a meaningless plaything that can only produce apathy, indifference and disillusion among the masses, who are legitimately disgusted at the endless repetition of resolutions and protests.”[43]

It was therefore natural that the masses of workers put their trust in the Bolsheviks not by giving them a blank cheque, but by seeing them as an instrument of their own struggle that was approaching its high point: the insurrection and taking power. “The camp of the bourgeoisie now had reason to be alarmed. The crisis was clear to everyone. The movement of the masses was visibly overflowing; the excitement in the working class neighbourhoods of St. Petersburg was evident. We only listened to the Bolsheviks. At the famous Modern Amphitheatre, where Trotsky, Volodarsky and Lunacharsky came to speak, we saw endless queues and crowds that the huge building was unable to hold. The agitators encouraged the move from rhetoric to action and promised power to the Soviet in the immediate future.” This was how Sukhanov, despite being an opponent of the Bolsheviks, described the atmosphere that prevailed in mid-October. [44]

Secondly, the accumulated evidence of September and October pointed to a significant change in the mentality of the masses. As we saw in the previous article in this series, the slogan “All power to the soviets” raised tentatively in March, defended forcefully by Lenin in April, proclaimed massively in demonstrations in June and July, had until then been more an aspiration than a consciously adopted programme of action.

One reason for the failure of the movement in July was that the majority was demanding that the soviets “force” the Provisional Government to appoint some “socialist ministers”.

This division between Soviet and Government showed a clear misunderstanding of the work of the proletarian revolution, which is certainly not “to choose its own government” and so preserve the structure of the old state, but to destroy the state apparatus and assume power directly. Although, as we will see in the next article, the multitude of new problems and confusions would affect the consciousness of the masses, they were beginning to see the slogan “All power to the soviets” in more concrete and accurate terms.

Trotsky shows how, having lost control of the Petrograd Soviet, the social traitors used every means at their disposal, concentrating on their last bastion, the CEC: “The Executive Committee had in good season taken away from the Petrograd Soviet the two newspapers established by it, all the administrative offices, all funds and all technical equipment, including the typewriters and inkwells. The innumerable automobiles that had been at the disposal of the Soviet since February, had every last one of them been transferred into the keeping of the compromisist Olympus. The new leaders had nothing – no treasury, no newspapers, no secretarial apparatus, no means of transport, no pen or pencil. Nothing but bare walls and the burning confidence of the workers and soldiers. That, however, proved sufficient.”[45]
The Military Revolutionary Committee, soviet organ of the insurrection

In early October, a flood of resolutions from soviets throughout the country called for the Congress of Soviets, continually postponed by the social-traitors, to be held so that practical measures could begin for the seizure of power.

This orientation was a response both to the situation in Russia and to the international situation. In Russia, the peasant revolts were spreading into almost all regions and there were widespread seizures of the land; soldiers were deserting their barracks and returning to their villages, exhibiting growing fatigue faced with an inextricable war; workers in the factories were having to deal with production being sabotaged by some bosses and managers; the whole of society was threatened with famine due to the total breakdown of supplies and the increasing cost of living. On the international frontline, desertions, insubordination and fraternisation between soldiers of both sides multiplied; a wave of strikes swept across Germany, a general strike broke out in August 1917 in Spain. The Russian proletariat had to seize power, not only to respond to the intractable problems facing the country but, more importantly, to open a breach through which the world revolution could develop against the terrible suffering caused by three years of war.

Against the revolutionary upsurge of the masses, the bourgeoisie used its own weapons. In September, it attempted to hold a democratic conference which failed once again, like that in Moscow. For their part, the social-traitors did everything possible to delay the Congress of Soviets, with the goal of keeping the soviets throughout the country dispersed and disorganised and thus preventing their unification for the purpose of seizing power.

But the most formidable weapon, and one still taking shape, was the attempt to sabotage the defence of Petrograd so that the German Army could crush the most advanced bastion of the revolution. Kornilov, the “patriot”, had already tried out this coup in August when he abandoned revolutionary Riga[46] to German troops who “restored order” in a bloodbath. The bourgeoisie that makes national defence its credo, using it as a poison against the proletariat, does not hesitate to ally itself with its fiercest imperialist rivals when it sees its power threatened by the class enemy.

This issue, the defence of Petrograd, led the discussions in the Soviet to the formation of a Military-Revolutionary Committee, composed of elected delegates from the Petrograd Soviet, from the soldiers’ section of this Soviet, from the Soviet delegates from the Baltic Fleet, from the Red Guard, from the Regional Committee of Soviets in Finland, from the Conference of the factory councils, from the railway union and from the military organisation of the Bolshevik Party. A young and combative member of the Left Social Revolutionaries, Lazimir, was appointed head of this committee. The objectives of the committee were both to defend Petrograd and to prepare the armed uprising, two objectives which “heretofore mutually exclusive, were now in fact growing into one. Having seized the power, the Soviet would be compelled to undertake the military defence of Petrograd.” [47]

The next day a Standing Conference of the whole garrison of Petrograd and the region was summoned. With these two organs, the proletariat was equipping itself with the means for the insurrection, the essential and indispensable means for the seizure of power.

In a previous article in the International Review, we demonstrated how – contrary to the fairy tales woven by the bourgeoisie that present October as a “Bolshevik coup d’etat” – the insurrection was the work of the soviets and more specifically the Petrograd Soviet.[48] The organs that had meticulously prepared, step by step, the military defeat of the Provisional Government, the last bastion of the bourgeois state, were the Military-Revolutionary Committee and the Standing Conference of the garrisons. The MRC forced the Army headquarters to submit for approval any order and any decision, no matter how trivial, thus completely paralysing it. On October 22nd during a dramatic meeting, the last recalcitrant regiment -that of the Peter and Paul – agreed to submit to the MRC. On October 23rd, on a momentous day, thousands of assemblies of workers and soldiers were involved in the final seizure of power. The checkmate executed by the insurrection of October 25th, which occupied the headquarters and the seat of the Provisional Government, confronted the last battalions that were faithful to it, arrested ministers and generals, occupied the centres of communication and thereby laid the conditions so that the next day the Congress of Soviets of all the Russias took power.[49]

In the next article in this series, we see the enormous problems that the soviets had to face after taking power.

C. Mir 6-6-10

[1]. International Review n° 140.

[2]. International Review n° 141.

[3]. Trotsky, History of the Russian Revolution, volume 2, chapter 11 “The Masses Under Attack, p. 756 (Pluto Press).

[4]. See the very detailed refutation of this thesis in Trotsky op. cit., volume 2, chapter 4, “The Month of the Great Slander”.

[5]. General Knox, head of the English military mission, said: “‘I’m not interested in the Kerensky government, it is too weak. What is wanted is a strong dictatorship. What is wanted is the Cossacks. This people need the whip! A dictatorship – that is just what it needs.’ So said the representative of the government of the oldest democracy”, quoted in Trotsky, op. cit., volume 2, chapter 9, “The Kornilov Insurrection”, p.724.

[6]. Trotsky, op. cit., volume 2 , chapter 11, “The Masses Under Attack”, p.764.

[7]. Cavaignac: French general (1802-1857), executioner of the insurrection of Parisian workers in 1848.

[8]. Lenin, The political situation (Four theses), 23 (10) July 1917.

[9]. Ibid.

[10]. Ibid.

[11]. See references in the previous article in this series.

[12]. The Soviets, The Russian Workers, Peasants, and Soldiers Councils, 1905-1917; Chapter 4, “Bolshevism and the Councils of 1917″, p. 170 (Pantheon Books, 1974).

[13]. Lenin, On slogans, Mid- July 1917.

[14]. Ibid.

[15]. See the previous article in this series in the section headed “March 1917: a gigantic network of soviets spreads throughout Russia”, International Review n° 141.

[16]. Sukhanov, a Menshevik Internationalist, split from the left wing of Menshevism where Martov was a militant. He published his Memoires in 7 volumes. An abridged version was published in French as The Russian Revolution (Editions Stock, 1965). All quotations below are our translations from this French edition.

[17]. Sukhanov, op. cit., “Triumph of the reaction; Around the coalition”, p.210.

[18]. Anweiler, op. cit. Chapter 3, “The Soviets and the Russian Revolution of 1917″, p.108.

[19]. Sukhanov, op. cit. “The Triumph of the reaction; In the depths”.

[20]. Trotsky, op. cit., volume 2, chapter 11, “The Masses Under Attack”, p.767.

[21]. Ibid.

[22]. Ibid.

[23]. Sukhanov, op. cit. “Counter-revolution and disintegration of democracy; after July: the second and third coalitions”.

[24]. Sukhanov, op. cit. “The Shame of Moscow”.

[25]. Trotsky, op. cit., volume 2, chapter 6, “Kerensky and Kornilov”, p.658.

[26]. Kornilov: fairly incompetent general who distinguished himself by his constant defeats at the front, was then praised by bourgeois parties and considered a “patriotic hero” after the July Days.

[27]. Sukhanov, op. cit. “The bourgeoisie unified in action”.

[28]. See Trotsky, op. cit., volume 2, chapter 5, “The Counter-Revolution Lifts its head”; chapter 6, “Kerensky and Kornilov”; chapter 8, “Kerensky’s Plot” and chapter 9, “Kornilov’s Insurrection”.

[29]. Sukhanov, op. cit., “The bourgeoisie unified in action”.

[30]. Ibid.

[31]. Trotsky, op. cit., volume 2, chapter 10, “The Bourgeoisie Measures Strength with the Democracy”, p.735.

[32]. Ibid, p.734.

[33]. Ibid, our emphasis.

[34]. Ibid, p.737.

[35]. Ibid.

[36] Sukhanov, op. cit., “The bourgeoisie unified in action”.

[37]. Cadet Party: Constitutional Democratic Party, the main bourgeois party of the time.

[38]. Sukhanov, op. cit., “The Disintegration of Democracy after the Kornilov Uprising”.

[39]. Trotsky, op. cit., volume 2, chapter 12, “The Rising Tide”, p.803.

[40]. Ibid.

[41]. Sukhanov, op. cit., “The Artillery Preparation”.

[42]. Anweiler, op. cit., chapter 4, “Bolshevism and the Councils, 1917,” p.182. In the appendices there is a list of the many regional conferences that virtually covered the whole empire, and through their votes decided on the seizure of power.

[43]. Lenin, Theses for the report to the conference of 8th October on the organisation of Petersburg. “On the slogan ‘All Power to the Soviets’”, October 8th, 1917.

[44]. Sukhanov, op. cit., “The Artillery Preparation”.

[45]. Trotsky, op. cit., volume 2, chapter 12, “The Rising Tide, p.807.

[46]. Capital of Estonia, then part of the Russian Empire.

[47]. Trotsky, op. cit., volume 3, “The Military-Revolutionary Committee”, p.945.

[48]. See our article “The Russian Revolution, part 2, The Soviets take power ” in International Review n°72.

[49]. In our article “October 1917, A Victory of the Working Masses ” (International Review n°. 91), we develop a detailed analysis on how the insurrection of the proletariat had nothing to do with a revolt or a conspiracy, what rules it followed, and the indispensable role played in it by the party of the proletariat.

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The Bolshevik Left and Workers’ Power

By Labor • Aug 12th, 2010 • Category: Commentaries

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The Communist Left in Russia: Manifesto of the Workers’ Group of the Russian Communist Party

By Labor • Aug 6th, 2010 • Category: Commentaries


Source: International Communist Current
We are publishing below the Manifesto of the Workers’ Group of the Russian Communist Party (Bolshevik), often called, from the name of one of its most visible leaders, the “Miasnikov Group” (see note 1 at end of article). This group formed part of what is called the Communist Left,[1] on the same basis as other groups in Russia itself and in other parts of the world, particularly in Europe. The different expressions of this current found their origin in the reaction to the opportunist degeneration of the parties of the Third International and of soviet power in Russia. They represented a proletarian response in the form of left currents, like those that had existed previously faced with the development of opportunism in the Second International.

Our introduction

In Russia itself, from 1918, left fractions appeared within the Bolshevik Party,[2] expressions of different disagreements with its politics.[3] This is in itself proof of the proletarian character of Bolshevism. Because it was a living expression of the working class, the only class that can make a radical and continuous critique of its own practice, the Bolshevik Party perpetually generated revolutionary fractions out of its own body. At every step in its degeneration voices were raised inside the party in protest, groupings were formed inside the party, or split from it, to denounce the betrayals of Bolshevism’s original programme. Only when the party had been buried by its Stalinist gravediggers did these fractions no longer spring from it. The Russian left communists were all Bolsheviks; it was they who defended a continuity with the Bolshevism of the heroic years of the revolution, while those who slandered, persecuted and exterminated them, no matter how exalted their names, were the ones who were breaking with the essence of Bolshevism.

Lenin’s withdrawal from political life was one of the factors which precipitated an open crisis in the Bolshevik Party. On the one hand, the bureaucratic faction consolidated its grip on the party, initially in the form of the “triumvirate” formed by Stalin, Zinoviev and Kamenev, an unstable bloc whose main cement was the will to isolate Trotsky. The latter, meanwhile, although with considerable hesitation, was compelled to move towards an overtly oppositional stance within the party.

At the same time, the Bolshevik regime was faced with new difficulties on the economic and social front. In the summer of 1923, the first clear crisis of the “market economy” installed by the NEP menaced the equilibrium of the whole economy. Just as the NEP had been introduced to counter the excessive state centralisation of war communism, which had resulted in the crisis of 1921, so now it became evident that the liberalisation of the economy had exposed Russia to some of the more classic difficulties of capitalist production. These economic difficulties, and above all the government’s response to them – a policy of wage and job-cuts, like in any “normal” capitalist state – in turn aggravated the condition of the working class, which was already at the limits of impoverishment. By August-September 1923 a rash of spontaneous strikes had begun to spread through the main industrial centres.

The triumvirate, which was above all interested in preserving the status quo, had begun to see the NEP as the royal road to socialism in Russia; this view was theorised especially by Bukharin, who had moved from the extreme left to the right wing of the party, and who preceded Stalin in working out a theory of socialism in one country, albeit “at a snail’s pace” thanks to the development of a “socialist” market economy. Trotsky on the other hand had already begun to call for more state centralisation and planning in response to the country’s economic difficulties. But the first definite statement of opposition from within the leading circles of the party was the Platform of the 46, submitted to the Politburo in October 1923. The 46 was made up both of those who were close to Trotsky, such as Piatakov and Preobrazhinsky, and elements of the Democratic Centralism group like Sapranov, V Smirnov and Ossinski. It is not insignificant that Trotsky’s signature was not on the document: the fear of being considered part of a faction (factions having been banned in 1921) certainly played a part in this. Nevertheless, his open letter to the Central Committee, published in Pravda in December 1923, and his pamphlet The New Course, expressed very similar concerns, and definitively placed him in the opposition’s ranks.

The Platform of the 46 was initially a response to the economic problems facing the regime. It took up the cudgels for greater state planning against the pragmatism of the dominant apparatus and its tendency to elevate the NEP into an immutable principle. This was to be a constant theme of the left opposition around Trotsky – and as we shall see, not one of its strengths. More important was the urgent warning it issued about the stifling of the party’s internal life.[4]

At the same time, the Platform distanced itself from what it referred to as “morbid” opposition groups, even if it saw the latter as expressions of the crisis within the party. This was undoubtedly a reference to currents like the Workers’ Group around Miasnikov and Bogdanov’s Workers’ Truth which had emerged around the same time. Shortly afterwards, Trotsky took a similar view: a rejection of their analyses as too extreme, while at the same time seeing them as manifestations of the unhealthy state of the party. Trotsky was also unwilling to collaborate in the methods of repression aimed at eliminating these groups.

In fact, these groups can by no means be dismissed as “morbid” phenomena. It is true that the Workers’ Truth group expressed a certain trend towards defeatism and even Menshevism: as with most of the currents within the German and Dutch left, its insights into the rise of state capitalism in Russia were weakened by a tendency to put into question the October revolution itself, seeing it as a more or less progressive bourgeois revolution.[5]

This is not the case at all with the Workers’ Group of the Russian Communist Party (Bolshevik), led by long-standing worker-Bolsheviks like Miasnikov, Kuznetsov and Moiseev. The group first came to prominence by distributing its Manifesto in April-May 1923, just after to the 13th Congress of the Bolshevik party. An examination of this text confirms the seriousness of the group, its political depth and perceptiveness.

The text is not devoid of weaknesses. In particular, it is drawn towards the “theory of the offensive”, which failed to see the retreat in the international revolution and the consequent necessity for a defensive struggle by the working class; this was the reverse of the coin to the analysis of the Communist International, which saw the retreat in 1921 but which drew largely opportunist conclusions from it. By the same token, the Manifesto adopts the erroneous view that in the epoch of the proletarian revolution, struggles for higher wages no longer have any positive role.

Despite this, the strengths of the document far outweigh its weaknesses:

* its resolute internationalism. In contrast to Kollontai’s Workers’ Opposition group, there is not a trace of Russian localism in its analysis. The whole introductory part of the Manifesto deals with the international situation, clearly locating the difficulties of the Russian revolution in the delay of the world revolution, and insisting that the only salvation for the former lies in the revival of the latter: “The Russian worker has learned to see himself as a soldier in the world army of the international proletariat and to see his class organisations as the regiments of this army. Every time the disquieting question of the destiny of the October revolution is raised, he turns his gaze beyond the frontiers of Russia, to where the conditions for revolution are ripe, but where the revolution does not come”;
* its searing critique of the opportunist policy of the United Front and the slogan of the Workers’ Government; the priority accorded to this question is a further confirmation of the group’s internationalism, since this was above all a critique of the politics of the Communist International. Nor was the group’s position tainted with sectarianism: it affirmed the need for revolutionary unity between the different communist organisations (such as the KPD and the KAPD in Germany), but completely rejected the CI’s call for a bloc with the social democratic traitors, its spurious new argument that the Russian revolution had succeeded precisely though the Bolsheviks’ clever use of the United Front tactic: “…the tactic that will lead the insurgent proletariat to victory is not that of the United Front, but the bloody, uncompromising fight against these bourgeois fractions with their confused socialist terminology. Only this combat can lead to victory: the Russian proletariat won not by allying with the Socialist Revolutionaries, the populists and the Mensheviks, but by struggling against them. It is necessary to abandon the tactic of the United Front and warn the proletariat that these bourgeois fractions – in today’s period, the parties of the Second International – will at the decisive moment take up arms for the defence of the capitalist system”;
* its interpretation of the dangers facing the Soviet state – the threat of “the replacement of the proletarian dictatorship by a capitalist oligarchy”. The Manifesto charts the rise of a bureaucratic elite and the political disenfranchisement of the working class, and demands the restoration of the factory committees and above all of the soviets to take over the direction of the economy and the state.[6] For the Workers’ Group, the revival of workers’ democracy was the only means to counter the rise of the bureaucracy, and it explicitly rejected Lenin’s idea that the way forward lay through a shake out of the Workers’ Inspection, since this was merely an attempt to control the bureaucracy through bureaucratic means;
* its profound sense of responsibility. In contrast to the critical notes appended by the KAPD when it published the Manifesto in Germany (Berlin 1924), and which expressed the German left’s premature pronunciation of the death of the Russian revolution and the Communist International, the Workers’ Group is very cautious about proclaiming the definite triumph of the counter-revolution in Russia or the final death of the International. During the “Curzon crisis” of 1923, when it seemed that Britain might declare war on Russia, the members of the Workers’ Group committed themselves to defending the Soviet republic in event of war; and above all, there is not the least hint of any repudiation of the October revolution and of the Bolshevik experience. In fact, the group’s stated attitude to its own role corresponds very closely to the notion of the left fraction as later elaborated by the Italian left in exile. It recognised the necessity to organise itself independently and even clandestinely, but both the group’s title (Workers’ Group of the Russian Communist Party – Bolshevik), and the content of its Manifesto, demonstrate that it saw itself being in full continuity with the programme and statutes of the Bolshevik Party. It therefore appealed to all healthy elements within the party, both in the leadership and in the different opposition groupings like the Workers’ Truth, the Workers’ Opposition, and the Democratic Centralists, to regroup and wage a determined struggle for the regeneration of the party and the revolution. And in many ways this was a far more realistic policy than the hope of the “46″ that the factional regime in the party would be abolished “in the first instance” by the dominant faction itself.

In sum, there was nothing morbid in the project of the Workers’ Group, and neither was this a mere sect with no influence in the class. Estimates put its membership in Moscow at 200 or so, and it was thoroughly consistent in its advocacy of taking the side of the proletariat in its struggle against the bureaucracy. It thus sought to make an active political intervention in the wildcat strikes of summer-autumn 1923. Indeed it was for this very reason, coupled with the growing political influence of the group within the ranks of the party, that the apparatus unleashed the full force of repression against it. As he had predicted, there was even an attempt to shoot Miasnikov “while trying to escape”. Miasnikov survived and though imprisoned and then forced into exile, continued his revolutionary activity abroad for two decades. The group in Russia was more or less crippled by mass arrests, although it is clear from The Russian Enigma, Ante Ciliga’s precious account of the opposition groups in prison in the late 20s, that it by no means disappeared completely and continued to influence the “extreme left” of the opposition movement. Nonetheless, this initial repression was a truly ominous moment: it was the first time that an avowedly communist group had suffered direct state violence under the Bolshevik regime.


Manifesto of the Workers’ Group of the Russian Communist Party

By way of a preface

Every conscious worker, who cannot remain indifferent to the suffering and torment of his class nor to the titanic struggle that it is undertaking, has certainly reflected more than once on the destiny of our revolution at all stages of its development. Each one understands that his fate is very closely linked to that of the movement of the world proletariat.

We still read in the old Social-Democratic programme that “the development of commerce created a close link between the countries of the civilised world” and that “the movement of the proletariat must become international, and that it has already become such”.

The Russian worker has learned to see himself as a soldier in the world army of the international proletariat and to see his class organisations as the regiments of this army. Every time the disquieting question of the destiny of the October revolution is raised, he turns his gaze beyond the frontiers of Russia, to where the conditions for revolution are ripe, but where the revolution does not come.

But the proletarian must not complain, nor lower his head because the revolution doesn’t present itself at a given moment. On the contrary, he must pose the question: what is it necessary to do in order for the revolution to happen?

When the Russian worker looks at his own country, he sees a working class which has accomplished the socialist revolution, taken on the hardest trials of the NEP (New Economic Policy), while in front of him stand the increasingly well fed heroes of the NEP. Comparing their situation to his, he asks himself with disquiet: where are we going exactly?

Then come the bitterest thoughts. The worker has shouldered the entire weight of imperialist and civil war; he is feted in the Russian newspapers as a hero who has spilt his blood in this struggle. But he leads a miserable bread and water existence. On the other hand, those who eat their fill on the torment and misery of others, of those workers who have laid down their arms, live in luxury and magnificence. Where are we going then, and what will come of it? Is it really possible that the “New Economic Policy” is being transformed into the New Exploitation of the Proletariat? What is to be done to avoid this danger?

When these questions are posed on the spot to the worker, he automatically looks backward so as to establish a link between past and present, to understand how we have arrived at such a situation. However bitter and instructive these experiences, the worker finds his bearings in the inextricable network of historic events which have unfolded in front of his eyes.

We want to help him, as far as our forces permit, to understand the facts and if possible show him the road to victory. We don’t pretend to be magicians or prophets whose words are sacred or infallible; on the contrary we want all we say submitted to the sharpest criticisms and necessary corrections.

To the communist comrades of every country!

The present state of the productive forces in the advanced countries and particularly in those where capitalism is highly developed gives the proletarian movement of these countries the character of a struggle for the communist revolution, for power to be held by calloused hands, for the dictatorship of the proletariat. Either humanity will be involved in unceasing bourgeois and national wars, engulfed in barbarism and drowning in its own blood; or the proletariat will accomplish its historic mission: to conquer power and to put an end once and for all to the exploitation of man by man, to war between classes, peoples, nations; to plant the flag of peace, of labour and of fraternity.

The armaments race, the precipitous reinforcement of the aerial fleets of Britain, France, America, Japan, etc., threaten us with war of a severity unknown up to now and in which millions of men will perish; the wealth of the towns, factories, enterprises, all that the workers have created through exhausting work, will be destroyed.

It is the task of the proletariat to overthrow its own bourgeoisie. The more quickly that it does so in each country, the more quickly the world proletariat will realise its historic mission.

In order to finish with exploitation, oppression and wars, the proletariat must not struggle for an increase in wages or a reduction in its hours of work. This was necessary in the past, but today it must struggle for power.

The bourgeoisie and oppressors of all types and hues are very satisfied with the Socialists of all countries, precisely because they divert the proletariat away from its essential task which is the struggle against the bourgeoisie and against its regime of exploitation: they continually propose petty demands without showing the least resistance to subjection and violence. In this way, they become, at a certain moment, the sole saviours of the bourgeoisie faced with the proletarian revolution. The great mass of workers gives a distrustful reception to what its oppressors directly propose to it; but if the same thing is presented to it as conforming to their interests and clothed in socialist phrases, then the working class, confused by this language, is confident in the traitors and wastes its force in a useless combat. The bourgeoisie thus hasn’t, and never will have, better advocates than the Socialists.

The communist avant-garde must before everything expel from the heads of its class comrades all crass bourgeois ideology and conquer the consciousness of the proletariat in order to lead it to a victorious struggle. But to burn off all this bourgeois debris, it must be with them, the proletarians, sharing all their troubles and labour. When these proletarians, who until now have followed the accomplices of the bourgeoisie, begin to struggle, to go on strike, it should not stand outside blaming them scornfully – it must, on the contrary, stay with them in their struggle, explaining relentlessly that this struggle only serves the bourgeoisie. Similarly, to say a word of truth, one is sometimes forced to stand on a pile of shit (to stand for elections) even when it means soiling honest revolutionary shoes.

Certainly, everything depends on the balance of forces in each country. And in some situations it may not be necessary to stand for elections, or to participate in strikes, but to go into battle directly. One cannot put all countries in the same bag. One must naturally look at all ways to conquer the sympathy of the proletariat; but not at the price of concessions, forgetfulness or renouncing fundamental solutions. All this must be rejected because a mere concern for immediate success leads us to abandon the real solutions, prevents us from guiding the masses, so that instead of trying to lead them, we end up copying them; not winning them over, but being towed by them.

One must never wait for others, remain immobile, because the revolution will not break out simultaneously in every country. One must not excuse one’s own indecision by invoking the immaturity of the proletarian movement and still less adopt the following language: “We are ready for the revolution and even quite strong; but the others are not ready yet; and if we overthrow our own bourgeoisie without the others doing the same, what will happen then?”

Let’s suppose that the German proletariat chases out the bourgeoisie and all those who serve it. What will happen? The bourgeoisie and the social traitors will flee far from proletarian anger, turn towards France and Belgium and will entreat Poincaré and co. to settle accounts with the German proletariat. They will go as far as promising France to respect the Treaty of Versailles, perhaps offering them the Rhineland and the Ruhr to boot. That’s to say that they will act as the Russian bourgeoisie and its Social Democratic allies did and will do again. Naturally Poincaré will rejoice in such good business: saving Germany from its proletariat and saving, at the same time, Soviet Russia for the thieves of the entire world. Unfortunately for Poincaré and co., as soon as the workers and peasants who compose the army understand that it is a question of helping the German bourgeoisie and its allies against the German proletariat, then they will turn their arms against their own masters, against Poincaré himself. The latter, in order to save his own skin and that of the French bourgeoisie, will recall his troops, abandon the poor German bourgeoisie with its Socialist allies to their fate, and do so even if the German proletariat tear up the Treaty of Versailles. Poincaré, chased from the Rhine and the Ruhr, will proclaim a peace without annexation or indemnity on the principle of self-determination of the peoples. It will not be difficult for Poincaré to come to an understanding with Cuno and the fascists; but a Germany run by workers’ councils will break their backs. When you have force at your disposal, you have to use it and not go round in circles.

Another danger threatens the German revolution; it is the dispersal of its forces. In the interests of the proletarian world revolution, the whole revolutionary proletariat must unite its efforts. If the victory of the proletariat is unthinkable without a decisive rupture and merciless combat against the enemies of the working class, the social traitors of the Second International who militarily repress the proletarian revolutionary movement in their – so-called free – country, this same victory is unthinkable without the joining of all the forces which have the aim of the communist revolution and the dictatorship of the proletariat. That is why we, the Workers’ Group of the Russian Communist Party (Bolshevik) whom we count, organisationally and ideologically, among the parties adhering to the 3rd International, look towards honest revolutionary communist proletarians by appealing to them to unite their forces for the last and decisive battle. We address ourselves to all the parties of the 3rd International as to those of the 4th Communist Workers’ International,[7] as well as particular organisations which do not belong to any of these Internationals but who pursue our common aim in order to appeal to them to constitute a united front for the combat and victory.

The initial phase has drawn to a close. The Russian proletariat, by basing itself on the rules of the communist and proletarian revolutionary art, has brought down the bourgeoisie and its lackeys of every type and nuance (socialist-revolutionaries, Mensheviks, etc.) who defended it with so much zeal. And, although much weaker than the German proletariat, it has, as we see, repelled all the attacks that the world bourgeoisie led against it, attacks incited by the bourgeoisie, landlords and Socialists of Russia.

It is now incumbent on the proletariat of the West to act, to bring together its own forces and begin the struggle for power. It would evidently be dangerous to close one’s eyes to the dangers from within which threaten Soviet Russia, the October revolution and the world revolution. At this time the Soviet Union is going through its most difficult moments: it faces so many deficiencies, and of such a gravity, that they could become fatal for the Russian proletariat and the entire world proletariat. These deficiencies derive from the weaknesses of the Russian working class and those of the world workers’ movement. The Russian proletariat is not yet up to opposing the tendencies which, on one side lead to the bureaucratic degeneration of the NEP and, on the other, put in great danger, as much from the inside as from the outside, the conquests of the Russian proletarian revolution.

The proletariat of the entire world is directly and immediately interested in the conquests of the October revolution being defended against all threats. The existence of a country like Russia as the base of the world communist revolution already signifies a guarantee of victory, and as a consequence the avant-garde of the international proletarian army – the communists of every country – must firmly express the still largely mute opinion of the proletariat on the deficiencies and the harm suffered by Soviet Russia and its army of communist proletarians, the RCP (Bolshevik).

The Workers’ Group of the RCP (B), which is the best informed of the Russian situation, means to start this work.

We are not of the opinion that we, communist proletarians, cannot talk about our faults because there are in the world social traitors and scoundrels who, as we’ve seen, could use what we say against Soviet Russia and communism. All these fears are without foundation. Whether our enemies are open or hidden doesn’t matter at all: they remain artisans of calamity who cannot live without being harmful to us, the proletarians and communists who want to liberate ourselves from the capitalist yoke. What will follow from this? Must we because of that keep our troubles and faults quiet, not discuss them nor take measures to eradicate them? What will occur if we let ourselves be terrorised by the social traitors and if we keep quiet? In this case things could go so far that there would no longer be the conquests of the October revolution as we remember it. This would be of great use to the social traitors and a mortal blow for the international proletarian communist movement. It is precisely in the interest of the world proletarian revolution and of the working class that we, the Workers’ Group of the RCP (Bolshevik), are beginning, without trembling in front of the opinion of the social traitors, to pose the decisive question for the international and proletarian movement in its totality. We have already observed that its faults can be explained by the weaknesses of the international and Russian movement. The best help that the proletariat of other countries can give to the Russian proletariat is a revolution in their own country, or at least in one or two of the advanced countries. Even if at the present time forces are not sufficient to realise such an aim, they would, in any case, be up to helping the Russian working class to conserve the positions conquered by the October revolution, up to the point when the proletariat of other countries rise up and vanquish the enemy.

The Russian working class, weakened by the imperialist world war, the civil war and the famine, is not powerful. But, in front of the dangers which threaten it at present, it can prepare to struggle precisely because it has already gone through these dangers. It will make every effort possible to surmount them and it will succeed thanks to the help of the proletariat of other countries.

The Workers’ Group of the RCP (Bolshevik) has sounded the alarm and its appeal finds a great echo in all of Soviet Russia. All those in the RCP who think along proletarian and honest lines are coming together and beginning to struggle. We will certainly succeed in awakening in the heads of all the conscious proletarians a preoccupation about the fate which awaits the conquests of the October revolution. The struggle is difficult; we are constrained to a clandestine activity: we are operating in illegality. Our Manifesto cannot be published in Russia: we have copied and distributed it illegally. The comrades who are suspected of belonging to our group are excluded from the party and the unions and are arrested, deported, liquidated.

At the Twelfth Conference of the RCP (Bolshevik), comrade Zinoviev announced, with the approval of the party and the Soviet bureaucrats, a new formula for stifling any criticism from the working class by saying: “all criticism against the leadership of the RCP whether from the right or the left, is Menshevism” (Cf. his speech at the Twelfth Conference). That means that if the fundamental lines of the leadership do not appear correct to whatever communist worker and, in his proletarian simplicity, he begins to criticise them, he will be excluded from the party and the unions and handed over to the GPU (Cheka). The centre of the RCP doesn’t want any criticism because it considers itself as infallible as the Roman Pope. Our concerns, the concerns of Russian workers about the destiny of the conquests of the October revolution – all that is declared counter-revolutionary. We, the Workers’ Group of the RCP (Bolshevik), declare, in front of the entire world proletariat, that the Soviet Union is one of the greatest conquests of the international proletarian movement. It is precisely because of that that we raise the alarm, because the power of the soviets, the power of the proletariat, the victory of October of the Russian working class, is threatened with being transformed into a capitalist oligarchy. We declare that we will prevent with all our might the attempt to overturn the power of the soviets. We will do so even if, in the name of the power of the soviets, they arrest us and send us to prison. If the leading group of the RCP declares that our concerns about the October revolution are illegal and counter-revolutionary, you can, revolutionary proletarians of every country, and above all those of you who adhere to the 3rd International, express your decisive opinion on the basis of your knowledge of our Manifesto. Comrades, all the proletarians of Russia who are worried about these dangers which threaten the great October revolution look to you. At your meetings we want you to discuss our Manifesto and insist that your delegates to the 5th Congress of the 3rd International raise the question of fractions inside the parties and of the policy of the RCP towards the soviets. Comrades, discuss our Manifesto and make resolutions. Understand, comrades, that in this way you will help the exhausted and martyred working class of Russia to save the conquests of the October revolution. Our October revolution is a part of the world revolution.

To work comrades!

Long live the conquests of the October revolution of the Russian proletariat!

Long live the world revolution!

* * *

Editor’s note: The first two parts of the Manifesto are entitled “The character of the proletariat’s class struggle” and “Dialectic of the class struggle”. We have decided not to publish these here (although they are of course included in our book) insofar as they recall the vision of history and the role of the class struggle as set out by Marx, notably in the Communist Manifesto of 1848. It seems to us preferable to go directly to the part of the document which sets out the analysis elaborated by the Workers’ Group of the historic period confronted by the world proletariat at that moment.

* * *
Sauls and Pauls in the Russian revolution

Any conscious worker who has learned the lessons of the revolution, saw for himself how different classes are “miraculously” transformed from Saul into Paul, from propagandists of peace into propagandists of civil war and vice versa. If one remembers the events of the last 15-20 years, they quite clearly show these transformations.

Look at the bourgeoisie, the landowners, the priests, the Socialist-Revolutionaries and the Mensheviks. Who among the priests and landowners advocated civil war before 1917? None of them. Even better, all those who advocated universal peace and the state of grace, they threw people in jail, had them shot and hanged for daring to make such propaganda. And after October? Who championed and advocated civil war with such passion? These same faithful children of Christianity: priests, landowners, and officers.

And was the bourgeoisie, represented by the Constitutional Democrats, not formerly the partisan of the civil war against the autocracy? Remember the revolt at Vyborg. Didn’t Miluikov, from the high tribune of the Provisional Government, say: “We take up the red flag in our hands, and it will only be taken away from us when it is prised from our corpses”? True, he also pronounced very different words before the State Duma: “This red rag that hurts all our eyes”. But we can say with certainty that prior to 1905, the bourgeoisie was favourable to the civil war. And in 1917, under the Provisional Government which proclaimed with so much virulence “peace, peace, union between all the classes of society: this is the salvation of the nation!”? It was they, the bourgeoisie, the Cadets. But after October? Who continues today to scream like a fanatic: “down with the soviets, down with Bolsheviks, war, civil war: this is the salvation of the nation!”? It is these same good masters and “revolutionary” snivellers, who now have the air of tigers.

And the Socialist-Revolutionaries? Did they not in their time assassinate Plehve, the Grand Duke Serge Alexandrovich, Bogdanovich and other pillars of the old regime? And did these violent revolutionaries not call for unity and civil peace in 1917, under the same Provisional Government? Yes, they called for it, and how! And after October? Did they remain lovers of peace? No! They turned once again into men of violence…but r-r-reactionaries this time, and fired on Lenin. They advocate civil war.

And the Mensheviks? They were supporters of armed insurrection before 1908, of an 8 hour working day, of the requisition of landed properties, of a democratic republic and, from 1908 to 1917, joined in a sort of “class collaboration” for the freedom to organise and for legal forms of struggle against the autocracy. They were not opposed to the overthrow of the latter, but certainly not during the war, because they are patriots, even “internationalists”; before October 1917, they advocated civil peace and after October, civil war, just like the monarchists, the Cadets and the Socialist-Revolutionaries.

Is this phenomenon limited to us, the Russians? No. Before the overthrow of feudalism, the English, French, German bourgeoisies, etc, advocated and led civil war. After feudalism fell into dust and the bourgeoisie had seized power, it became the advocate for civil peace, especially with the emergence of a new contender for power, the working class, which fought it tooth and nail.

Look now where the bourgeoisie is favourable to civil war. Nowhere! Everywhere, except in Soviet Russia, it promotes peace and love. And what will its attitude be when the proletariat has taken power? Will it remain the advocate of civil peace? Will it call for unity and peace? No, it will turn into a violent propagandist for civil war and will wage this war to the limit, to the end.

And we Russian proletarians, are we an exception to this rule?

Not at all.

If you take the same year 1917, did our councils of workers’ deputies become organs of civil war? Yes. Moreover, they took power. Did they want the bourgeoisie, the landowners, priests and other persons hostile to the councils to revolt against them? No. Did they want the bourgeoisie and all its big and small allies to submit without resistance? Yes, they wanted that. The proletariat was therefore for civil war before taking power, and against after its victory, for civil peace.

It’s true that in all these transformations, there is plenty of historic inertia. Even in the epoch where everyone (from monarchists to Mensheviks, including the Socialist-Revolutionaries) was leading the civil war against Soviet power, this was under the slogan of “civil peace”. In reality the proletariat wanted peace, but had to call again for war. Even in 1921, or in one of the circulars of the Central Committee of the RCP, one can glimpse this incomprehension of the situation: the slogan of civil war was considered even in 1921 as an indicator of a strong revolutionary spirit. But one can see this only as an historic case which does not shake at all our point of view.

If currently in Russia, in consolidating proletarian power conquered by the revolution of October, we advocate civil peace, all honest proletarian elements must however have to unite firmly under the slogan of civil war, bloody and violent, against the world bourgeoisie.

The working class actually sees with what hysteria the exploiting layers of the population in the bourgeois countries calls for civil and universal peace, a state of grace.

We must therefore understand now that if, tomorrow, the proletariat of these bourgeois countries takes power, all today’s pacifists, from the landowners to the II and II½ Internationals, will lead the civil war against the proletariat.

With all the force and energy we are capable of, we must call the proletariat of all nations to civil war, bloody and ruthless; we will sow the wind, because we want the storm. But with even more force we will make propaganda for civil and universal peace, for a state of grace, everywhere where the proletariat has triumphed and taken power.

As for the landowners, Mensheviks, Socialist-Revolutionaries of all countries, they will advocate civil peace in every country where capitalist oppression reigns, and even more cruel and bloody civil war everywhere that the proletariat has taken power.

The principal tasks for today

The development of the productive forces in all countries has reached a phase in which capitalism is itself a factor of destruction of these same forces. World War and the events that ensued, the peace of Versailles, the question of reparations, Genoa, the Hague, Lausanne, Paris and finally the occupation of the Ruhr by France, in addition to massive unemployment and the never ending wave of strikes, explicitly show that the last hour of capitalist exploitation has already arrived and the expropriators must themselves be expropriated.

The historical mission of the proletariat is to save humanity from the barbarism it has been plunged into by capitalism. And it is impossible to accomplish this by struggling for pennies, for the 8-hour working day, for the partial concessions that capitalism can grant. No, the proletariat must organise itself firmly with the aim of a decisive struggle for power.

In such a time, all propaganda in favour of strikes to improve the material conditions of the proletariat in the advanced capitalist countries is a malicious propaganda that keeps the proletariat in illusions, in the hope of a real improvement in its standard of living in capitalist society.

Advanced workers must take part in strikes and, if circumstances permit, direct them. They must propose practical demands where the proletarian mass still hopes to be able to improve its conditions by following this path; such an attitude will increase their influence within the proletariat. But they should state firmly that this is not a path to salvation, to improving conditions of life of the working class. If it is possible to organise the proletariat with a view to the decisive struggle by supporting all its conflicts with capital, this should not be rejected. It is better to get to the head of this movement and propose demands that are bold and categorical, practical and understandable to the proletariat, while explaining to it that if it does not take power, it will not be able to change its conditions of existence. Thus, for the proletariat, each strike, each conflict will be a lesson that will prove the necessity for the conquest of political power and the expropriation of the expropriators

Here the communists from all countries must adopt the same attitude as towards parliaments – they do not go there to make a positive work for legislation, but with a view to make propaganda, to work towards the destruction of these parliaments by the organised proletariat

Similarly, where there is the need to strike for a penny, for an hour, we must participate, but not to maintain hope of a real improvement in the workers’ economic conditions. Instead, we must dispel these illusions, use each conflict to organise the forces of the proletariat while preparing its consciousness for the final struggle. Once, the demand for an 8 hour working day was revolutionary, now it has ceased to be in all countries where the social revolution is on the agenda.

We now turn to the issue of the united front.

* * *

The rest of the Manifesto, which will be published in future issues of the International Review, comprises the following chapter headings:

* the socialist united front;
* the question of the united front in countries where the proletariat is in power (workers’ democracy);
* the national question;
* the New Economic Policy (NEP);
* the NEP and the countryside;
* the NEP and politics;
* the NEP and the management of industry.

Note at the end of the document

1. Gabriel Miasnikov, a worker from the Urals, had leapt to prominence in the Bolshevik Party in 1921 when, immediately after the crucial Tenth Congress, he had called for “freedom of the press from monarchists to anarchists inclusive” (quoted in Carr, The Interregnum). Despite Lenin’s attempts to dissuade him from this agitation, he refused to climb down and was expelled from the party in early 1922. In March 1923 he joined with other militants to found the Workers’ Group of the Russian Communist Party (Bolshevik), and they published their Manifesto, which was distributed at the Twelfth Congress of the RCP. The group began to do illegal work amongst party and non-party workers, and seems to have had an important presence in the strike wave of summer 1923, calling for mass demonstrations and trying to politicize an essentially defensive class movement. Their activities in these strikes were enough to convince the GPU that they were a real threat; a wave of arrests of their leading militants dealt a severe blow to the group. Nevertheless they carried on their underground work, if on a reduced scale, until the beginning of the 1930. Miasnikov’s subsequent history is as follows: from 1923 to 1927 he spent most of his time in prison or exile for underground activities. Escaping from Russia in 1927 he fled to Persia and Turkey (where he was also imprisoned), eventually settling in France in 1930. During this period he was still trying to organize his group in Russia. At the end of the war, he petitioned Stalin to permit him to return to the USSR. From the day when he returned to his country, there was no further news of him. And with reason! After a secret judgement by a military tribunal, he was shot in a Moscow prison on 16 November 1945.

****************************

[1]. Read our article “The Communist Left and the continuity of marxism” http://en.internationalism.org/the-communist-left.

[2]. The ICC has already published in English and in Russian a pamphlet, The Russian Communist Left, dedicated to the study of the different expressions of the communist left in Russia. A version is also under preparation in French. The English version included the Manifesto of the Workers’ Group but, since its publication, a new more complete version of this Manifesto has been unearthed in Russia. It is this latest version (originally in French) that we publish today and which will be incorporated into the future French edition.

[3]. Read our article “The Communist Left in Russia” in the International Review n°s. 8 and 9, also included in the book on the Russian left.

[4]. “Members of the party who are dissatisfied with this or that decision of the central committee, who have this or that doubt on their minds, who privately note this or that error, irregularity or disorder, are afraid to speak about it at party meetings, and are even afraid to talk about it in conversation…Nowadays it is not the party, not its broad masses, who promote and choose members of the provincial committees and of the central committee of the RCP. On the contrary the secretarial hierarchy of the party to an ever greater extent recruits the membership of conferences and congresses which are becoming to an ever greater extent the executive assemblies of this hierarchy…The position which has been created is explained by the fact that the regime is the dictatorship of a faction inside the party…The factional regime must be abolished, and this must be done in the first instance by those who have created it; it must be replaced by a regime of comradely unity and internal party democracy.”

[5]. Read the article “The Communist Left in Russia” in the International Review n°s. 8 and 9, already cited.

[6]. However, the Manifesto seems also to defend the position that the unions must become the organs of the centralisation of economic direction – the old position of the Workers’ Opposition that Miasnikov had criticised in 1921.

[7]. This is the KAI (Communist Workers’ International, 1921-22), founded on the initiative of the KAPD, not to be confused with the Trotskyist IVth International.

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Decadence of capitalism: Rosa Luxemburg and the limits to capitalist expansion

By Labor • Aug 1st, 2010 • Category: Commentaries


Source: International Communist Current

As we saw in the last article in this series, the central target of the revisionist attack on the revolutionary core of marxism was the latter’s theory of the inevitable decline of capitalism, resulting from the irresolvable contradictions built into its relations of production. Eduard Bernstein’s brand of revisionism, which Rosa Luxemburg refuted so lucidly in Social Reform or Revolution, was to a large extent based on a series of empirical observations derived from the unprecedented period of expansion and prosperity the most powerful capitalist nations lived through in the last decades of the 19th century. There was little pretence of founding the critique of Marx’s “catastrophic” view on any profound theoretical investigation of Marx’s economic theories. In many ways Bernstein’s arguments were similar to those favoured by many bourgeois experts during the phase of economic boom that followed the Second World War, and even during the even more precarious “growth” in the first years of the 21st century: capitalism is delivering the goods, ergo it will always be able to deliver the goods.

Other economists, however, not yet completely divorced from the workers’ movement, sought to base their reformist strategies on a “marxist” approach. One such case was the Russian Tugan Baronowski, who in 1901 published a book entitled Studies in the Theory and History of Commercial Crises in England. Following the work of Struve and Bulgakov a few years before, Tugan Baranowski’s study was part of the “legalist Marxist” response to the Russian populists, who tried to argue that capitalism would face insuperable difficulties in establishing itself in Russia; one of these was the problem of finding sufficient markets for its production. Like Bulgakov, Tugan tried to take Marx’s schemes for expanded reproduction in Volume 2 of Capital as proof that there was no fundamental problem of realisation of surplus value in the capitalist system, that it was possible for it to accumulate indefinitely in a harmonious manner as a “closed system”. As Rosa Luxemburg summed it up:

“There can be no doubt that the ‘legalist’ Russian Marxists achieved a victory over their opponents, the ‘populists’, but that victory was rather too thorough. In the heat of battle, all three – Struve, Bulgakov and Tugan Baranovski – overstated their case. The question was whether capitalism in general, and Russian capitalism in particular, is capable of development; these Marxists, however, proved this capacity to the extent of even offering theoretical proof that capitalism can go on forever.”[1]

Tugan’s thesis brought a swift response from those who still adhered to the marxist theory of crisis, in particular the spokesman of “marxist orthodoxy”, Karl Kautsky, who insisted in particular that because neither capitalists nor workers could consume the whole of the surplus value produced by the system, it was constantly driven to conquer new markets outside itself:

“Although capitalists increase their wealth and the number of exploited workers grows, they cannot themselves form a sufficient market for capitalist-produced commodities, as accumulation of capital and productivity grow even faster. They must find a market in those strata and nations which are still non-capitalist. They find this market, and expand it, but still not fast enough, since this additional market hardly has the flexibility and ability to expand the capitalist process of production. Once capitalist production has developed large-scale industry, as was already the case in England in the nineteenth century, it has the possibility of expanding by such leaps and bounds that it soon overtakes any expansion of the market. Thus, any prosperity which results from a substantial expansion in the market is doomed from the beginning to a short life, and will necessarily end in a crisis.

This, in short, is the theory of crises which, as far as we can see, is generally accepted by ‘orthodox’ Marxists and which was set up by Marx”.[2]

At more or less the same time, a member of the left wing of the American Socialist Party, Louis Boudin, weighed into the debate with a similar, though actually more developed analysis, in The Theoretical System of Karl Marx.[3]

Whereas Kautsky, as Luxemburg pointed out in The Accumulation of Capital, an Anticritique (1915), had posed the problem of the crisis in terms of “underconsumption” and in the somewhat imprecise framework of the relative speeds of accumulation and expansion of the market,[4] Boudin situated it more exactly in the unique character of the capitalist mode of production and the contradictions which led to the phenomenon of overproduction:

“Under the old slave and feudal systems there never was such a problem as overproduction, for the reason that production being for home consumption the only question that ever presented itself was: how much of the product produced shall be given to the slave or serf and how much of it should go to the slave-holder or feudal baron. When, however, the respective shares of the two classes were determined upon, each proceeded to consume its share without encountering any further trouble. In other words, the question always was, how the products should be divided, and there never was any question of overproduction, for the reason that the product was not to be sold in the market but was to be consumed by the persons immediately concerned in its production, either as master or slave….Not so, however, with our modern capitalistic industry. It is true that all of the product with the exception of that portion which goes to the workingman goes, now as before, to the master, now the capitalist. This, however, does not settle the matter finally, the reason is that the capitalist does not produce for himself but for the market. He does not want the things that the workingman produced, but he wants to sell them, and unless he is able to sell them, they are absolutely of no value to him. Saleable goods in the hands of the capitalist are his fortune, his capital, but when these goods become unsalable they are worthless, and his whole fortune contained in the stores of goods which he keeps melts away the moment the goods cease to be marketable.

“Who then, will buy the goods from our capitalists who introduced new machinery into their production, thereby largely increasing their output? Of course, there are other capitalists who may want these things, but when the production of society as whole is considered, what is the capitalist class going to do with the increased output which cannot be taken up by the working man? The capitalists themselves cannot use them, either by each keeping his own manufacture or by buying them from each other. And for a very simple reason, the capitalist class cannot itself use all the surplus products which its workingmen produce and which they take to themselves as their profits of production. This is already excluded by the very premise of capitalistic production on a large scale, and the accumulation of capital. Capitalistic production on a large scale implies the existence of large amounts of crystallised labour in the shape of great railroads, steamships, factories, machinery and other such manufactured products which have not been consumed by the capitalists, to whom they have fallen as their share or profit in the production of former years. As was already stated before, all the great fortunes of our modern capitalist kings, princes, barons, and other dignitaries of industry, titled or untitled, consist of tools and machinery in one form or another, that is to say, in an unconsumeable form. It is that share of the capitalist profits which the capitalists have ‘saved’ and therefore left unconsumed. If the capitalists would consume all their profits there would be no capitalists in the modern sense of the word, there would be no accumulation of capital. In order that capital should accumulate the capitalist must not, under any circumstances, consume all his profits. The capitalist who does, ceases to be a capitalist and succumbs in the competition with is fellow capitalists. In other words, modern capitalism presupposes the saving habit of capitalists, that is to say, that part of profits of the individual capitalists must not be consumed but saved in order to increase the already existing capital… He cannot, therefore, consume all of his share in the manufactured product, It is evident, therefore, that neither the workingman nor the capitalist can consume of the whole of the increased product of manufacture? Who, then, will buy it up?”[5]

Boudin then attempts to answer how capitalism deals with this problem, in a passage which Luxemburg quotes at length in a footnote to The Accumulation of Capital and which she presents as a “brilliant review” of Tugan’s book:[6]

“With a single exception to be considered below, the existence of surplus product in capitalist countries does not put a spoke in the wheel of production, not because production will be distributed more efficiently among the various spheres, or because the manufacture of machinery will replace that of cotton goods. The reason is rather that, capitalist development having begun sooner in some countries than in others, and because even to-day there are still some countries that have no developed capitalism, the capitalist countries in truth have at their disposal an outside market in which they can get rid of their products which they cannot consume themselves, no matter whether these are cotton or iron goods. We would by no means deny that it is significant if iron goods replace cotton goods as the main products of the principal capitalist countries. On the contrary, this change is of paramount importance, but its implications are rather different from those ascribed to it by Tugan Baranovski. It indicates the beginning of the end of capitalism. So long as the capitalist countries exported commodities for the purpose of consumption, there was still a hope for capitalism in these countries, and the question did not arise how much and how long the non-capitalist outside world would be able to absorb capitalist commodities. The growing share of machinery at the cost of consumer goods in what is exported from the main capitalist countries shows that areas which were formerly free of capitalism, and therefore served as a dumping-ground for its surplus products, are now drawn into the whirlpool of capitalism. It shows that, since they are developing a capitalism of their own, they can by themselves produce the consumer goods they need. At present they still require machinery produced by capitalist methods since they are only in the initial stages of capitalist development. But all too soon they will need them no longer. Just as they now make their own cotton and other consumer goods they will in future produce their own iron ware. Then they will not only cease to absorb the surplus produce of the essentially capitalist countries, but they will themselves produce surplus products which they can place only with difficulty.”[7]

Boudin thus goes further than Kautsky in insisting that the approaching completion of capitalism’s conquest of the globe also signifies the “beginning of the end of capitalism”.

Luxemburg examines the accumulation problem

At the same time as these responses were being written, Luxemburg was teaching at the party school in Berlin. In outlining the historical evolution of capitalism as a world system, she was led to return in greater depth to the writings of Marx, both because of her integrity as a teacher and a militant (she had a horror of simply churning out received wisdom in new packages and considered the task of every marxist was to develop and enrich marxist theory) and because of the increasingly urgent need to understand the perspectives facing world capitalism. In re-examining Marx, she would have found much to support her view that the problem of overproduction in relation to the market was a key to understanding the transient nature of the capitalist mode of production (see “The mortal contradictions of bourgeois society” in IR n° 139). Nevertheless, it seemed to her that Marx’s schemes of expanded reproduction in Volume Two, however much they were intended by Marx to operate as a purely abstract, theoretical model for approaching the problem, implied that capitalism, which for the sake of argument Marx reduced to a society composed entirely of capitalists and workers, could accumulate in an essentially harmonious way as a closed system, disposing entirely of the surplus value it produced through the mutual interaction of the two main branches of production (the producer goods and consumer goods sectors). To her this seemed to be in contradiction with other passages in Marx (for example in Volume Three) which insist on the necessity for a constant expansion of the market and which at the same time posit an inherent limit to this expansion. If capitalism could operate as a self-regulating system, there may be temporary imbalances between the branches of production but there would be no inexorable tendency to produce an indigestible mass of commodities, no irresolvable crisis of overproduction; if simply the capitalist drive to accumulate in itself generated the constantly expanding demand needed to realise the whole of the surplus value, then how could marxists argue against the revisionists that capitalism was indeed fated to enter a phase of catastrophic crisis that would provide the objective foundations of the socialist revolution?

Luxemburg’s answer was that it was necessary to move away from abstract schemes and situate capitalism’s ascent in its real historical context. The whole history of capitalist accumulation could only be grasped as a constant process of inter-action with the non-capitalist economies that surrounded it. The most primitive communities which lived by hunting and gathering and had not yet generated a marketable social surplus were useless to capitalism and had to be swept aside through policies of direct destruction and genocide (even the human resources in these communities tended to be unsuitable for slave labour). But the economies which had developed a marketable surplus and in particular where commodity production was already internally developed (such as the great civilisations of India and China) provided not only raw materials but enormous markets for the production of the capitalist metropolises, enabling capitalism in the heartlands to overcome its periodic glut of commodities (this process is eloquently described in the Communist Manifesto). But as the Manifesto also insisted, even when the established capitalist powers tried to restrict the capitalist development of their colonies, these regions of the world inevitably became part of the bourgeois world, ruining pre-capitalist economies and converting them to the delights of wage labour – and thus displacing the problem of the additional demand required for accumulation onto another level. Thus, as Marx himself had put it, the more capitalism tended to become a universal system, the more it was fated to break down: “The universality towards which it irresistibly strives encounters barriers in its own nature, which will, at a certain stage of its development, allow it to be recognized as being itself the greatest barrier to this tendency, and hence will drive towards its own suspension.”[8]

This approach enabled Luxemburg to understand the problem of imperialism. Capital had only begun to deal with the question of imperialism and its economic foundations, which in the period the book was written had not yet become such a central focus of concern for marxists. Now they were confronted with imperialism as a drive not only towards the conquest of the non-capitalist world, but also towards sharpening inter-imperialist rivalries between the major capitalist nations for the domination of the world market. Was imperialism an option, a convenience for world capital, as many of its liberal and reformist critics contended, or was it an inherent necessity of capitalist accumulation at a certain stage of its maturity? Here again the implications were far-reaching, since if imperialism was no more than an optional extra for capital, then it might be feasible to argue in favour of more reasonable and pacific policies. Luxemburg however concluded that imperialism was a necessity for capital – a means of prolonging its reign, which was equally pulling it inexorably towards its ruin.

“Imperialism is the political expression of the accumulation of capital in its competitive struggle for what remains still open of the non-capitalist environment. Still the largest part of the world in terms of geography, this remaining field for the expansion of capital is yet insignificant as against the high level of development already attained by the productive forces of capital; witness the immense masses of capital accumulated in the old countries which seek an outlet for their surplus product and strive to capitalise their surplus value, and the rapid change-over to capitalism of the pre-capitalist civilisations. On the international stage, then, capital must take appropriate measures. With the high development of the capitalist countries and their increasingly severe competition in acquiring non-capitalist areas, imperialism grows in lawlessness and violence, both in aggression against the non-capitalist world and in ever more serious conflicts among the competing capitalist countries. But the more violently, ruthlessly and thoroughly imperialism brings about the decline of non-capitalist civilisations, the more rapidly it cuts the very ground from under the feet of capitalist accumulation. Though imperialism is the historical method for prolonging the career of capitalism, it is also a sure means of bringing it to a swift conclusion. This is not to say that capitalist development must be actually driven to this extreme: the mere tendency towards imperialism of itself takes forms which make the final phase of capitalism a period of catastrophe.”

The essential conclusion of The Accumulation of Capital was, therefore, that capitalism was entering a “period of catastrophe”. It is important to note that she did not, as has often been falsely claimed, consider that capitalism was about to come to dead halt. She makes it quite clear that the non-capitalist milieu remains “the largest part of the world in terms of geography” and that non-capitalist economies still existed not only in the colonies but also in large parts of Europe itself.[9] Certainly the scale of these economic zones in value terms was diminishing relative to the growing capacity of capital to generate new value. But the world was still a long way off from becoming a system of pure capitalism as envisioned in Marx’s schemas of reproduction:

“Marx’s model of accumulation – when properly understood – is precisely in its insolubility the exact prognosis of the economically unavoidable downfall of capitalism as a result of the imperialist process of expansion whose specific task it is to realize Marx’s assumption: the general and undivided rule of capital. Can this ever really happen? That is, of course, theoretical fiction, precisely because capital accumulation is not just an economic but also a political process.”[10]

For Luxemburg, a world of just capitalists and workers was a theoretical fiction, but the more this point was reached, the more difficult and disastrous the process of accumulation would become, unleashing calamities that were not “merely” economic, but also military and political. The world war, which broke out not long after Accumulation was published, was a stunning confirmation of this prognosis. For Luxemburg, there is no purely economic collapse of capitalism, and still less an automatic, guaranteed link between capitalist breakdown and socialist revolution. What she announced in her theoretical work was precisely what was to be confirmed by the catastrophic history of the ensuing century: the growing manifestation of capitalism’s decline as a mode of production, posing humanity with the alternative between socialism and barbarism, and calling on the working class specifically to develop the organisation and consciousness needed for the overthrow of the system and its replacement by a higher social order.

A storm of criticism

Luxemburg considered that her thesis was not particularly controversial, precisely because she had based it firmly on the writings of Marx and subsequent followers of his method. And yet it was greeted with a huge storm of criticism – not only from revisionists and reformists, but also from revolutionaries like Pannekoek and Lenin, who in this debate found himself on the same side not only as the legal Marxists in Russia but also the Austro-marxists who were part of the semi-reformist camp within social democracy.

“I have read Rosa’s new book Die Akkumulation des Kapital. She has got into a shocking muddle. She has distorted Marx. I am very glad that Pannekoek and Eckstein and O. Bauer have all with one accord condemned her, and said against her what I said in 1899 against the Narodniks”.[11]

The consensus was that Luxemburg had simply misread Marx and invented a problem where none existed: the schemas of expanded reproduction show that capitalism can indeed accumulate without any inherent limit in a world consisting purely of workers and capitalists. Marx’s sums add up after all, so it must be true. Bauer was a little more nuanced: he did recognise that accumulation could only proceed if it was fuelled by a growing effective demand, but he came up with a simple answer: the population grows and therefore there are more workers, and therefore an expanding demand, a solution which takes the problem back to point zero because these new workers can still only consume the variable capital transferred to them from the capitalists. The essential view – maintained by nearly all of Luxemburg’s critics to this day – is that the reproduction schemes do indeed show that there is no insoluble problem of realisation for capitalism.

Luxemburg was well aware that arguments put forward by Kautsky (or Boudin, although he was obviously a much less known figure in the movement) in defence of essentially the same thesis had not provoked such outrage:

“So far one thing is certain: in 1902, when attacking Tugan-Baranovsky, Kautsky refuted the same assertions which the ‘experts’ use to oppose my Accumulation, and the ‘experts’ attack as a horrible deviation from the true faith the same assertions, only this time dealing with the problem of accumulation in an exact manner, which Kautsky used in opposition to the revisionist Tugan-Baranovsky as the theory of crises ‘generally accepted’ by orthodox Marxists.”[12]

Why this outrage? It is easy to understand coming from the reformists and revisionists, because they are concerned above all to reject any possibility of a breakdown of the capitalist system. From the revolutionaries it is harder to grasp. We can certainly point to the fact – and this is very significant as regards the hysterical response – that Kautsky did not seek to relate his argument to the schema of reproduction[13] and thus did not appear as a “critic” of Marx. Perhaps this conservative spirit lies at the heart of many of Luxemburg’s critics: a view that Capital is a kind of bible that supplies all the answers to our understanding of the rise and fall of the capitalist mode of production – a closed system in fact! Luxemburg, by contrast, argued forcefully that marxists had to recognise Capital for what it was – a work of genius, but still an unfinished work, particularly in its second and third volumes; and one which in any case could not have encompassed all subsequent developments in the evolution of the capitalist system.

However, amidst all the scandalised responses, there was at least one very clear defence of Luxemburg’s theory written during that period of war and revolutionary upheaval: “The marxism of Rosa Luxemburg” by the Hungarian George Lukacs, who at that point was a representative of the left wing of the communist movement.

Lukacs’ essay, published in the collection History and Class Consciousness (1922) begins by outlining the principal methodological consideration in the debate about Luxemburg’s theory. He argues that what fundamentally distinguishes the proletarian from the bourgeois world-outlook is that while the bourgeoisie is condemned by its social position to regard society from the point of view of an atomised, competing unit, the proletariat alone can develop a vision of reality as a totality:

“It is not the primacy of economic motives in historical explanation that constitutes the decisive difference between Marxism and bourgeois thought, but the point of view of totality. The category of totality, the all-pervasive supremacy of the whole over the parts is the essence of the method which Marx took over from Hegel and brilliantly transformed into the foundations of a wholly new science. The capitalist separation of the producer from the total process of production, the division of the process of labour into parts at the cost of the individual humanity of the worker, the atomisation of society into individuals who simply go on producing without rhyme or reason, must all have a profound influence on the thought, the science and the philosophy of capitalism. Proletarian science is revolutionary not just by virtue of its revolutionary ideas which it opposes to bourgeois society, but above all because of its method. The primacy of the category of totality is the bearer of the principle of revolution in science”.

He then goes on to show that their lack of such a proletarian method prevented Luxemburg’s critics from grasping the problem she had posed in The Accumulation of Capital:

“The debate as conducted by Bauer, Eckstein and Co. did not turn on the truth or falsity of the solution Rosa Luxemburg proposed to the problem of the accumulation of capital. On the contrary, discussion centred on whether there was a real problem at all and in the event its existence was denied flatly and with the utmost vehemence. Seen from the standpoint of vulgar economics this is quite understandable, and even inevitable. For if it is treated as an isolated problem in economics and from the point of view of the individual capitalist it is easy to argue that no real problem exists.

“Logically enough the critics who dismissed the whole problem also ignored the decisive chapter of her book (‘The historical determinants of Accumulation’). This can be seen from the way they formulated their key question. The question they posed was this: Marx’s formulae were arrived at on the basis of a hypothetical society (posited for reasons of method) which consisted only of capitalists and workers. Were these formulae correct? How were they to be interpreted? The critics completely overlooked the fact that Marx posited this society for the sake of argument, i.e. to see the problem more clearly, before pressing forward to the larger question of the place of this problem within society as a whole. They overlooked the fact that Marx himself took this step with reference to so-called primitive accumulation, in Volume I of Capital. Consciously or unconsciously they suppressed the fact that on this issue Capital is an incomplete fragment which stops short at the point where this problem should be opened up. In this sense what Rosa Luxemburg has done is precisely to take up the thread where Marx left off and to solve the problem in his spirit.

“By ignoring these factors the opportunists acted quite consistently. The problem is indeed superfluous from the standpoint of the individual capitalist and vulgar economics. As far as the former is concerned, economic reality has the appearance of a world governed by the eternal laws of nature, laws to which he has to adjust his activities. For him the production of surplus value very often (though not always, it is true) takes the form of an exchange with other individual capitalists. And the whole problem of accumulation resolves itself into a question of the manifold permutations of the formulae M-C-M and C-M-C in the course of production and circulation, etc. It thus becomes an isolated question for the vulgar economists, a question unconnected with the ultimate fate of capitalism as a whole. The solution to the problem is officially guaranteed by the Marxist ‘formulae’ which are correct in themselves and need only to be ‘brought up to date’ – a task performed e.g. by Otto Bauer. However, we must insist that economic reality can never be understood solely on the basis of these formulae because they are based on an abstraction (viz. the working hypothesis that society consists only of capitalists and workers). Hence they can serve only for clarification and as a springboard for an assault on the real problem. Bauer and his confreres misunderstood this just as surely as the disciples of Ricardo misunderstood the problematics of Marx in their day”.

A passage in the Grundrisse, which Lukacs would not yet have had access to, confirms this approach: the idea that the working class is a sufficient market for the capitalists is an illusion typical of the limited vision of the bourgeoisie:

“The relation of one capitalist to the workers of another capitalist is none of our concern here. It only shows every capitalist’s illusion, but alters nothing in the relation of capital in general to labour. Every capitalist knows this about his worker, that he does not relate to him as producer to consumer, and he therefore wishes to restrict his consumption, i.e. his ability to exchange, his wage, as much as possible. Of course he would like the workers of other capitalists to be the greatest consumers possible of his own commodity. But the relation of every capitalist to his own workers is the relation as such of capital and labour, the essential relation. But this is just how the illusion arises – true for the individual capitalist as distinct from all the others – that apart from his workers the whole remaining working class confronts him as consumer and participant in exchange, as money spender, and not as worker. It is forgotten that, as Malthus says, ‘the very existence of a profit upon any commodity pre-supposes a demand exterior to that of the labourer who has produced it’, and hence the demand of the labourer himself can never be an adequate demand. Since one production sets the other into motion and hence creates consumers for itself in the alien capital’s workers, it seems to each individual capital that the demand of the working class posited by production itself is an ‘adequate demand’. On one side, this demand which production itself posits drives it forward, and must drive it forward beyond the proportion in which it would have to produce with regard to the workers; on the other side, if the demand exterior to the demand of the labourer himself disappears or shrinks up, then the collapse occurs.”[14]

In questioning the letter of Marx, Luxemburg more than any other had been faithful to his spirit; but there are many more words by Marx which could be cited to support the central importance of the problem she posed.

In the next articles in this series, we will look at how the revolutionary movement tried to understand the process of capitalism’s decline as it unfolded in front of their eyes in the tumultuous decades between 1914 and 1945.

Gerrard

——————————————————————————–

[1]. The Accumulation of Capital, Chapter 24.

[2]. Neue Zeit, 1902, n°.5 (31), p.140.

[3]. First published in book form by Charles Kerr (Chicago) in 1915, this study was based on a series of articles in the International Socialist Review between May 1905 and October 1906.

[4]. “Let us forget that Kautsky calls this theory by the dubious name of an explanation of crises caused ‘by under-consumption’. Marx ridicules this in the second volume of Capital (p.414).Let us forget that Kautsky sees only the problem of crises, without noticing that capitalist production poses a problem apart from ups and downs in the state of business. Finally, let us forget that Kautsky’s explanation – that the consumption of capitalists and workers does not grow ‘fast enough’ for accumulation, which therefore needs an ‘additional market’ – is rather vague and makes no attempt to understand the problem of accumulation in its exact terms”. (Anticritique, chapter 2) Interesting that so many of Luxemburg’s critics – not least the “marxist” ones – accuse her of being an underconsumptionist when she so explicitly rejects this idea! It is of course perfectly true that Marx argued on several occasions that the “the last cause of all real crises always remains the poverty and restricted consumption of the masses” (Capital, vol. III, chap XXX, p 484), but Marx is careful to explain that he is not referring to “the absolute consuming power”, but to “the consuming power based on antagonistic conditions of distribution, which reduces the consumption of the great mass of the population to a variable minimum within more or less narrow limits. The consuming power is furthermore restricted by the tendency to accumulate, the greed for an expansion of capital and a production of surplus-value on an enlarged scale” (ibid, chap XV, p 244). In other words: crises are not the result of society’s reluctance to consume as much as is physically possible, nor – more to the point, given the numerous mystifications about this, especially those emanating from the left wing of capital – are they caused by wages being “too low”. If this were the case, then crises would be eliminated simply by raising wages, and this is precisely what Marx ridicules in Capital Volume II. The problem rather lies in the existence of the “antagonistic relations of distribution”, that is, in the wage labour relationship itself, which must always give rise to a “surplus” value above what the capitalist pays to his workers.

[5]. Boudin, p 167-9.

[6]. Accumulation, chapter 23, footnote. Luxemburg’s main criticism of Boudin was his apparently prescient idea that arms expenditure was a form of waste or “reckless expenditure”, which seemed to go against her notion of “militarism as a province of accumulation” elaborated in the chapter with the same name in The Accumulation of Capital. But militarism could only be a province of accumulation in an epoch in which there was a real possibility that war – colonial conquests to be exact – could open up substantive new markets for capitalist expansion. With the shrinking of such outlets, militarism does indeed become a pure waste for global capitalism: even if the war economy appears to provide a “solution” to the crisis of overproduction by getting the economic machine in motion (most evidently in Hitler’s Germany and during the Second World War for example). In reality it expresses an immense destruction of value.

[7]. Quoted here directly from the English translation of The Accumulation, chapter 23, whose reference to Boudin is Die Neue Zeit, vol. xxv, part 1, “Mathematische Formeln gegen Karl Marx”, p.604. A slightly different rendition of this passage in Boudin appears on p243-4 of the book.

[8]. Grundrisse, Notebook IV, “Circulation Process of Capital”, p 410 in the Penguin and Marxist.org version.

[9]. “In reality, there are in all capitalist countries, even in those with the most developed large-scale industry, numerous artisan and peasant enterprises which are engaged in simple commodity production. In reality, alongside the old capitalist countries there are still those even in Europe where peasant and artisan production is still strongly predominant, like Russia, the Balkans, Scandinavia and Spain. And finally, there are huge continents besides capitalist Europe and North America, where capitalist production has only scattered roots, and apart from that the people of these continents have all sorts of economic systems, from the primitive Communist to the feudal, peasantry and artisan” (Anticritique, chapter 1). See the article “Overproduction, an unavoidable fetter on capitalist accumulation” for a contribution to understanding the role played by extra-capitalist markets during the period of capitalist decadence (ICC online)

[10]. Anticritique, chapter 6.

[11]. In The Making of Marx’s Capital (Pluto Press, 1977) Roman Rosdolsky makes an excellent critique of Lenin’s error in siding with Russian legalists and Austro-reformists against Luxemburg (see p. 472f). Although he also has his criticisms of Luxemburg, he recognises the profound value of her work and insists that marxism is of necessity a “break down” theory, pointing in particular to the tendency towards overproduction, as identified by Marx, as a key to understanding this. In fact, some of his criticisms of Luxemburg are actually quite hard to decipher. He insists that her main error was in not understanding that the reproduction schema were merely a “heuristic device”, and yet Luxemburg’s entire argument against her critics is that the schema can only be taken as a heuristic device and not as a real picture of the historical evolution of capital, not as a mathematical proof of the possibility of unlimited accumulation. (see p. 490 of Rosdolsky’s book).

[12]. Anticritique, chapter 2.

[13]. In fact later on Kautsky himself lined up with the Austro-marxists: “In his magnum opus he strongly criticises Rosa Luxemburg’s ‘hypothesis’ that capitalism must break down for economic reasons; he asserts that Luxemburg ‘finds herself in opposition to Marx, who proved the opposite in the second volume of Capital, i.e. in the schemes of reproduction’” (Rosdolsky, op cit, p 451, citing Kautsky, Die Materialistische Geschichtsauffassung, vol. II, pp 546-47).

[14]. Grundrisse, the Chapter on Capital, Notebook 4. Marx also explains elsewhere that the idea that the capitalists themselves can constitute the market for expanded reproduction is based on a failure to understand the nature of capitalism: “Since the aim of capital is not to minister to certain wants, but to produce profit, and since it accomplishes this purpose by methods which adapt the mass of production to the scale of production, not vice versa, a rift must continually ensue between the limited dimensions of consumption under capitalism and a production which forever tends to exceed this immanent barrier. Furthermore, capital consists of commodities, and therefore over-production of capital implies over-production of commodities. Hence the peculiar phenomenon of economists who deny over-production of commodities, admitting over-production of capital. To say that there is no general over-production, but rather a disproportion within the various branches of production, is no more than to say that under capitalist production the proportionality of the individual branches of production springs as a continual process from disproportionality, because the cohesion of the aggregate production imposes itself as a blind law upon the agents of production, and not as a law which, being understood and hence controlled by their common mind, brings the productive process under their joint control. It amounts furthermore to demanding that countries in which capitalist production is not developed, should consume and produce at a rate which suits the countries with capitalist production. If it is said that over-production is only relative, this is quite correct; but the entire capitalist mode of production is only a relative one, whose barriers are not absolute. They are absolute only for this mode, i.e., on its basis. How could there otherwise be a shortage of demand for the very commodities which the mass of the people lack, and how would it be possible for this demand to be sought abroad, in foreign markets, to pay the labourers at home the average amount of necessities of life? This is possible only because in this specific capitalist interrelation the surplus-product assumes a form in which its owner cannot offer it for consumption, unless it first reconverts itself into capital for him. If it is finally said that the capitalists have only to exchange and consume their commodities among themselves, then the entire nature of the capitalist mode of production is lost sight of; and also forgotten is the fact that it is a matter of expanding the value of the capital, not consuming it. In short, all these objections to the obvious phenomena of over-production (phenomena which pay no heed to these objections) amount to the contention that the barriers of capitalist production are not barriers of production generally, and therefore not barriers of this specific, capitalist mode of production. The contradiction of the capitalist mode of production, however, lies precisely in its tendency towards an absolute development of the productive forces, which continually come into conflict with the specific conditions of production in which capital moves, and alone can move” Capital, Vol. 3, chapter 15, part III, our emphasis.

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Bourgeois parties line up to impose the attacks

By Labor • Jul 21st, 2010 • Category: Commentaries


Source: International Communist Current
When the LibDems and the Tories agreed on a coalition the French newspaper Le Monde quaintly described it as “A marriage of reason at 10 Downing Street” and a triumph for “British fair play.” In reality, for all the horse-trading and manoeuvring that went on behind the scenes, and despite all the divisions and antagonisms, those involved in the negotiations were united in seeing the seriousness of their task because the formation of a governing team is an important moment for the ruling class.
Above all, the government has the role of defending the interests of the nation’s capitalist class. It is essential that it is able to do this competently and effectively. To understand the reasons behind the change of government we need to understand the situation it has to confront.

The most important concerns for the British bourgeoisie at present are:

Managing the crisis: This is the most violent economic crisis to have hit capitalism in its history: as serious as the Great Depression in terms of its underlying contradictions. It has manifested itself as the most brutal recession since World War II. The ruling class has managed to achieve a temporary stabilisation but it is clear that this is extremely fragile. The bourgeoisie needs a governing team that can effectively maintain stability and confront any new convulsions.
Repair the damage: This stabilisation of the economy has come at an enormous price. While not yet immediately threatened with default, the UK has an enormous budget deficit which the bourgeoisie has to act quickly to curtail.
Make the working class pay: The stabilisation gives the bourgeoisie the opportunity to carry out its only response to the crisis, that of attacking the working class. These attacks have already begun with the Emergency Budget heralding the most brutal assault on public spending in decades. By the Coalition’s own admission, worse is yet to come. Capital will continue to attempt to increase its rates of exploitation. It is essential for the state to try to persuade the working class that these attacks are necessary, and deflect resistance with ideological and material force.
An essential element in this strategy is revitalising democracy. The expenses scandal which revealed widespread abuse of parliamentary expenses that were essentially funding MPs’ personal luxuries created a very deep and widespread disillusionment with politicians. In the context of a situation where the bourgeoisie will be calling on the working class to make sacrifices it hasn’t experienced for generations, this disillusionment could have stimulated a questioning among the exploited class. So, one of the key aims is to rehabilitate democracy, with talk of voting systems, accountability of parliament and a new ‘clean’ politics.
The new line-up will also have to deal with the reorientation of British imperialist strategy as the conflicts of the last decade have exposed the weaknesses of British imperialism. This is in some respects a subsidiary problem compared to the coming (class) war on the home front, but as the international economic situation continues to be wracked with convulsions foreign policy will play an important role, especially in UK policy towards the Eurozone.

Coalition collaboration and division

Judging from the media, coalition talks were on a knife-edge, with the LibDems negotiating with both Labour and the Conservatives in turn. There was a general presumption that Labour were more natural bedfellows for the Liberals than the Tories. Certainly, the LibDems style themselves as ‘centre-left’ and ‘progressive’ but there are, in fact, two distinct wings within the party: the ‘market liberals’ and the ‘social liberals’. The latter were dominant under Paddy Ashdown and Charles Kennedy, but since the 2005 election there have been signs of the market liberals reasserting themselves with the publication of the The Orange Book – a collection of essays advocating ‘free market’ solutions for many aspects of public policy. Many key contributors are now at the centre of the LibDem leadership: Nick Clegg, Vince Cable, Chris Huhne, and Ed Davey. The dominance of this faction within the LibDems clearly helped pave the way for the new coalition.
Right from the start of the Coalition there have been reports of the inevitable divisions, with former leaders such as Kennedy and Ashdown openly expressing their doubts. There have also been mutterings, especially from the Tory right, about the new conditions for dissolving parliament. The stability of the Coalition could certainly be in doubt as there are a whole host of divisions concerning Europe, defence, etc. that could easily result in fractures.
However, for the moment, these potential fissions are not the driving force. The bourgeoisie will use the window of opportunity to drive through the enormous cuts required, using the cover of the Liberal Democrats’ ‘progressive’ credentials to try and soften the blows. The fact that the Governor of the Bank of England has already voiced his support for the £6 billion of cuts announced, shows the primacy the bourgeoisie has given to this aim. The coalition may or may not last the full 5 years – what really matters is what it can achieve in the next 18 months.

The Labour Party, gone but not forgotten

Labour’s loss was no surprise. Although there was a real increase in poverty under Labour, for the most part this was masked, even for the majority of the working class, until the latest outbreak of the economic crisis. The bourgeoisie was largely pleased with Labour’s capacity to manage the economy, but it was less than impressed with its management of Iraq and Afghanistan, its growing internal feuding which contributed to its losing sight of the national interest.
Most importantly, Labour could no longer pose as the bringer of ‘renewal’ to British politics. Also, keeping Labour in power to bring in massive spending cuts would have annihilated its ability (already much reduced in recent years) to claim to be a defender of the working class. In addition, since the election Labour have become useful scapegoats for the state of the British economy.
Opposition will give Labour a chance to revitalise itself, to continue to pose as the champion of public services, and criticise the very austerity policies that it would have been compelled to impose had it retained power. Some turn to the left seems inevitable, although none of the candidates for the Labour leadership offers much that is different from the ‘New Labour’ mainstream. A candidate of the left will not be the new Labour leader, but the left in the unions will continue to be an important influence.
Ultimately, the trajectory of the Labour party will be determined by the class struggle. A powerful response from the working class to government austerity measures will increase the pressure for a Labour left-turn. This idea of a ‘real alternative’ would serve the needs of the bourgeoisie. However, if the Coalition proves to be unstable, Labour needs to be ready to return to government. This could be difficult with a strong left-turn, but not impossible. After all, it’s a ‘socialist’ government unleashing the austerity programmes in Greece.

Difficulties ahead

One of the immediate aims of the Coalition has been to defend the LibDems from the backlash they are already getting through their participation in the Coalition. Many supporters voted LibDem to either keep the Tories out or because they genuinely believed in the ‘new politics’. As a result, a number of LibDem policies clearly aimed at the lowest-paid workers have been adopted, such as the raising of the tax thresholds, meaning the lowest paid workers will pay less tax. This is despite the fact that the plans to drastically curtail working family tax credits adopted by the Coalition are, in fact, LibDem policies and are far more ruthless than those of the Tories. The new government is playing the ‘anti-poverty’ card early on, in order to mask the full extent of the austerity that is to come. It’s also important in trying to stop LibDem voters from feeling betrayed
Nonetheless, the ‘new politics’ promised by Cameron and Clegg is a strong theme that can develop into a more overt call for national unity as the cuts begin to bite – ‘if we can sink our differences and work together, then so must the whole country’.
One example of this is the attempt to involve public sector workers in choosing what to cut. This plays to important themes about democracy and the idea that ‘we’re all in this together’; as is Clegg’s project of asking the public what laws should be cut.
There will also be a more hostile posture towards the class struggle. The policy of using the courts to outlaw strikes seems set to continue as the ongoing saga at British Airways demonstrates – new ‘anti-union’ laws are also a possibility. Strikes will be presented as the selfish action of particular interest groups (‘well-paid’ public sector workers, BA cabin crew, etc.) with a hard-line government ‘protecting’ the public. This will allow struggles to be diverted into a defence of the unions and false campaigns about the ‘right to strike’, rather than actually carrying out effective strikes which are, by definition, illegal anyway. However, the austerity regime will also show more starkly the real situation of the working class – that even minimal demands cannot be tolerated by crisis-ridden capitalism. That things seem impossible within capitalism can lead to paralysis – but it may also push forward the understanding that a new social order is required.

QPCR 10/7/10

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Debt-Crisis: The State Is Bankrupt, Workers Must not Bail it Out

By Labor • Jul 8th, 2010 • Category: Commentaries


Source: International Communist Current-
What a difference a few months make! Gone is the self-assuring message of a better future for capitalism that dominated the news on the economy in the bourgeois media at the end of 2009. Today there is increasing talk of bad days to come. It would seem that the celebrated ‘green shoots of economic recovery’ have either withered out or proved to be a mirage. Instead the economic landscape, save for a few hold outs like China, is dominated by multiple signs of a continuous economic crisis.

A round two in the ‘Great Recession’

The OECD and other official global bourgeois economic organizations are still producing data ‘demonstrating’ that capitalism has if not a good bill of health, at least resilience. Economic ‘buoyancy’ is the adjective more connected with China and India, and, the US and most of the industrialized world is supposedly way out of the so called ‘great recession’. Yet this fiction of improving national Gross Domestic Products and other economic indicators proving that the system is entering the expansion moment of its economic cycle -in the narrative of bourgeois economists- is becoming more and more untenable.

In reality, after the respite afforded by the governments expansionist policies used all over the world to keep the system away from total collapse, today , just as in 2007-2008 at the time of the burst of the real estate bubble, the world financial system is once again in turmoil. In the last two months the stock and bond markets have been on a rollercoaster throughout the globe – in the US, by mid June, all major indexes have lost about 14% from its record high at the end of April. Despite the fact that all central banks have kept unchanged their expansionist monetary policies keeping the interest rates that they control near to zero, credit, the life blood of the system, has been getting scarcer and more expensive. Libor, the rate that bank charged to each other for short-term loans reached a 10 month high in early June. And, in the so-called ‘real economy’, production is slumping as the governments’ economic stimuli are losing steam.

However the guilty parties this time, according to the media, are not the so-called ‘greedy Wall Street bankers’ and their acolytes around the world. This time fingers are being pointed at the ‘free-spenders governments’ that, ironically, had rushed to rescue the banks from the brink of the abyss at high of the financial crisis in 2008-09. What started as a sovereign debt crisis in Dubai and then in Greece, a peripheral country of the hart of capitalism in Europe, has spread in the last few months to the whole Euro currency zone (Spain, Portugal, Ireland, Italy are in fact as insolvent as Greece) provoking a ‘Euro crisis’ and ultimately threatening the financial system the world over.

Once again the State goes to the rescue

In May, faced with a developing situation that was threatening to get totally out of control, the bourgeoisies of the main capitalist countries rallied to contain a full blown financial catastrophe. However, this was not without rifts and difficulties, particularly overcoming Germany reluctance to play the savior role, which shows the weight of tendency of each for itself among bourgeois states. The NY Times said, “Rarely have so many central banks taken such extraordinary steps to stave off banking and national collapses. Their wariness about what they have wrought is palpable” (May 25th, 2010). Indeed! With the US playing a leading role, Germany finally agreed to a virtual bail out of European weakest economies that were on the brink of collapse under the weight of a national debt that have become unmanageable.

It’s no coincidence that the one trillion dollars fund created to bail out the PIGS is reminiscent of the US government programs designed to rescue its own financial system in 2008. In fact, the US bourgeoisie has had its hand all over this ‘European’ policy, with the Federal Reserve going as far as to guarantee the liquidity of European banks through a so-called currency swap program. This illustrates that the American bourgeoisie knows full well that no national capital is safe from the debt-crisis contagion, but it also shows the enormous power that American capitalism still has over its wannabe imperialist competitors.

Following the governments’ “extraordinary steps to stave of banking and national collapses” there has been an uneasy calm that seems to augur unpleasant things to come. In fact the media is full of predictions of a so-called ‘double-dip’ recession coming over capitalism’s horizon.

Certainly things will get worse rather than better. The sobering debt-crisis that started in Dubai and Greece is just the tip of the iceberg. There is no secret, for instance, that the average government debt-to-GDP ratio of the G-20 nations has jumped from 78.2% in 2007 to 98.9% in 2009, and is projected to reach the breathtaking figure of 118% in 2014. In fact, throughout the whole world governments, corporations and individuals are sitting on a mountain of debt that has no chance of being repaid. And worse still this debt has reached such proportions that it has become a factor in the aggravation of capitalism’s chronic economic crisis.

The bourgeoisie’s solution to the crisis – make the workers pay!

There’s a concerted agreement between national capitals about the fact that the debt-crisis has to be confronted through a combination of spending cuts and tax increases, even though different bourgeois factions emphasize one side or the other of the equation, according to its right or left wing ideological credentials.

This implies, no matter what place in the bourgeois political spectrum the advocate occupies, a new brutal assault on the working and living conditions: everywhere austerity programs are being announced, varying in the degree of their severity, but all centering on cutting public workers pay and benefits, increasing retirement age and rising income taxes.

A brief look at the best known examples of the current and plan austerity programs clearly illustrates the scale of the attacks raining down on the working class. In Italy, if the austerity plan proposed by Berlusconi is materialized, pay for civil servants would be frozen for three years, top-level civil servants’ salaries would be cut, and retirement of state employees would be delayed. Greece has announced the most dramatic attacks, increasing the retirement age to 65 and cutting public salaries to bring the deficit down from the current 13.6% of GDP to less than 3%. Spain has imposed pay cuts of about 5% for civil servants, increasing the age of retirement and tax increases. Portugal has increased taxes and introduced cuts in public-sector wages and corporate subsidies. In Britain, the new coalition government has announced the most severe tax increases and spending cuts since Margaret Thatcher’s era in the ‘80s – 25% cuts for all government departments over the next five years, freezing civil servants pay for another 2 years, raising the age of retirement much earlier than expected (from 65 to 66 for men from 2017). France is expected to increase the retirement age to 62 or 63 from 60, while lengthening the duration of contributions required for a full pension and freeze in hiring of state employees.

In the US, Obama’s administration has not yet fully embraced the European governments’ administered austerity programs as a way to fight the crisis – officially the message is that this is a European fiscal crisis, while the US is out of the recession and, at most, will “encounter a slower and bumpier recovery” (NY Times, May 25th 2010) in the present world economic conditions. However, the talk about ‘recovery’ notwithstanding, draconian austerity is already a daily reality for most of the working class in America both in the private and the public sector. Let’s not forget that, in richest country of the globe, the working class ‘enjoys’ probably the worst social benefits of any country in the industrialized world: longer retirement age (67 for men), shorter paid vacation time (an average of two weeks) and the worse health system around. In the public sector this austerity at present is being administered mostly by states and municipal governments that to varying degrees are facing the same fiscal crisis we are witnessing in Europe. From California to New York (two of the states with the worse fiscal deficits) state governments are implementing the same tax increases and spending cuts recipes adopted by Europe. Salary freezes and cuts, reductions of benefits, increases of furloughs and lay-offs have been all put on the table for this sector of the working class. Yet, the worse is still to come. When the belt-tightening credo becomes the official policy at the federal level in the near future, tax increases and cuts in government spending will translate to an all out attack on workers living and working conditions.

Against capitalist attacks: the class struggle

The political message we hear more these days from the dominant class is that the so-called developing sovereign debt-crisis is the product of mismanagement, the fault of irresponsible governments that have lived for too long beyond their means, granting awesome pensions and other benefits to retired workers and supporting the needy and poorest sectors of society through a generous welfare system. Yet, we are told, there is light at the end of the tunnel. The spokesmen of capitalism try to convince us that all can be fixed, that capitalism is well and dandy, needing only some structural adjustments. They bring forward tons of numbers to ‘demonstrate’ that society needs to come to terms with the fact that sacrifices need to be made, that, putting it in economic terms, there is no way forward other than through some kind of tax increases and social benefits cuts.

From the point of view of the bourgeoisie, there is some validity to these arguments, but they are far from telling us the whole story and, in particular, we can’t expect the dominant class to say that its economic system is simply collapsing, that it’s not responding to the monetary and fiscal policies that have kept the historic crisis of capitalism manageable over the last four decades. In fact, what makes the latest episode of the economic crisis unique is the evidence that the policy of abusing credit (at state, corporations and individual level) which the bourgeoisie have used to create demand artificially high, to keep profits flowing and thus keeping the system a float, has hit a wall, and worse, has become an active factor in capitalism’s economic convulsions. The recognition of the failure of this so-called expansionist policy is driving the austerity shock therapy policy now being announced by capitalism, at the risk of provoking a sharpening of social conflicts and particularly a confrontation with the working class, which is the main target of this attack.

From the point of view of the working class, accepting the logic of capitalism means submitting itself to a future of increasing impoverishment, a deterioration of working and living conditions comparable to the misery of the period of the so-called Great Depression. The reality is that there is no solution to the crisis of capitalism other than getting rid of this obsolete mode of production, which can only continue to survive by denying the means of survival to increasing sectors of society while a tiny minority of the population lives a lavish and parasitic existence. The only way forward out of this social madness is the class struggle, starting by an uncompromising resistance to capitalist austerity attacks and the development of a movement able to challenge the bourgeoisie and its capitalist state. In a few words, for the working class the only way out of the present society’s malaise is to get rid of capitalism’s social relations of production and creating instead a system of production geared in the needs of society as a whole and not for the profit of tiny minority.

Eduardo Smith 23/06/10.

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Austerity budget: the enemy steps up the class war

By Labor • Jul 3rd, 2010 • Category: Commentaries, News & Analysis


The latest budget was a very significant step in making the working class pay for the crisis. And it has been announced with great care to delay, divide and divert any resistance to it.

This was chancellor George Osborne’s “unavoidable budget”, necessary to pay “the debts of a failed past… The richest paying the most and the vulnerable protected.” His coalition partner, Vince Cable backed him up: “The cuts in spending and the increases in tax will be felt by everyone, resented by some but understood, I think, by most” (Guardian 23.6.10). It’s not as if we weren’t warned that it would be painful in advance. But one thing this budget is not is progressive, the vulnerable are not being protected. On the contrary the working class – the source of profit in capitalism – will have to pay.

All workers will have to pay the increase in VAT to 20% from next year, increasing inflation and lowering real wages, a measure that hits the poorest hardest, despite zero rating on food etc, since they have to spend the greatest proportion of their income on necessities. Graph from the leftfootforward blog

Graph from the leftfootforward blog, quoted by Django http://libcom.org/news/budget-glance-not-burden-shared-22062010

Public sector pay is being frozen for those earning more than £21,000, a pay cut when inflation is taken into account. Even the £250 flat rate rise for those earning less is a cut in real pay.

The previous Labour budget envisaged taking 4% of GDP out of public finances over several years, two thirds of it from spending cuts. The new budget will increase this to 6.3%, three quarters of it from spending cuts yet to be announced. With the NHS apparently ring-fenced, this will amount to 25% of budgets on things like housing and transport, while they have promised to go easy on education and defence. This is an across the board attack on the whole working class. A briefing for UNISON and the TUC (‘Don’t forget the spending cuts’) has estimated that this is equivalent to a cut of 21.7% from the income of the poorest tenth of households and over 5% for the middle quintile in 2012-13. This is the money these households would need to find to replace the services they have lost – but of course they will not be able to afford it and the real cost will be paid in deteriorating housing, education, infrastructure… with irreparable effects on quality of life, health, and ultimately life expectancy. A study by Stuckler, an Oxford University epidemiologist, has found each cut in welfare spending of £80 per person will increase alcohol related deaths 2.8% and cardiovascular deaths by 1.2%, and the budget cuts are likely to lead to between 6,500 and 38,000 deaths in 10 years (Guardian 25.6.10).

For those in the public sector it will mean not just a ‘pay freeze’ but also job losses: 500,000 to 600,000 over the next 5 years according to a private Treasury estimate, 725,000 according to the Chartered Institute for Personnel and Development. The private sector will also suffer to the tune of 600,000 to 700,000 job losses according to the Treasury estimate due to the loss of government contracts (Guardian 29.6.10). As for the chancellor’s claim that the private sector will create 2.5 million new jobs – as John Philpott, chief economist at the CIPD, said, “There is not a hope in hell’s chance of this happening”.

For all the new government is boasting about its honesty, not hiding anything in the small print as the last Labour budget did, we have to wait for the spending review in October to hear what is being cut and who is losing their jobs.

In the meantime we hear lots about the pampered public sector and its unaffordable pensions, with former Labour secretary of state John Hutton brought in to examine how best to cut this cost. But as we can see, public sector cuts are attacks on the whole working class and not just those who work in it. As for pensions, this is not particular to this or that industry nor to public or private sector, since everyone faces the same attacks sooner or later, and the rise in the state pension age already announced by the last government is being accelerated.

And, of course, the new government wants to help people caught in the poverty trap of state benefits … by cutting benefits. Just like the ‘hand up not hand out’ and the new deal brought in by Blair and Brown, this measure aims to prevent workers being stuck on benefits when they could be forced into jobs on poverty wages. All benefits apart from the state pension will be linked to the Consumer Price Index instead of the Retail Price Index, which is likely to save £6bn over the next few years. Medical checks for people on disability living allowance and incapacity will be further tightened. Housing benefit is being limited. Nor should we fall for any notion that this is just about the unemployed and disabled, people the government and media can imply are scroungers – child benefit is frozen, maternity grants being completely cut, affecting families whether or not they work. Cuts in welfare spending are due to save £11bn in 2014-15, or about a third of the extra spending cuts.

The Liberal Democrats may be very pleased with themselves over the nearly £1000 increase in tax allowances, but this nowhere near makes up for what has been taken away. When even the Institute of Fiscal Studies has labelled last week’s budget ‘regressive’, there can be no doubt that this is an attack against the whole working class.

New scapegoats to take the blame

Gone are the days when politicians and media waxed indignant about the greedy bankers who took the blame during the credit crunch. Now our economic woes are all due to Gordon Brown’s profligate spending and the pampered private sector. Then the government, like those in all major economies, was pumping in money to prop up the banks in order to try and prevent a major depression. Now we have been through and technically emerged from the recession, and the government is more concerned about sovereign debt, epitomised by Greece’s problems, so it’s time to cut state spending and raise taxes even at the risk of a fall in the very small predicted growth rates (down to 1.2% from 1.3% this year and to 2.3% from 2.6% next) or even of a double dip recession. This is not just the policy in Britain and Greece but also Ireland, Rumania, Italy, Spain … and so on. Luckily for the British ruling class they have held an election which makes it easier to explain this U-turn. Although the difference between the Darling’s last budget and Osborne’s first is one of degree, we should make no mistake that this budget is a major step in attacks on working class jobs and living standards.

Despite all the talk of Thatcherism, despite the government blaming its predecessor, there is, in fact, perfect continuity between the £11bn cuts envisaged by Darling in March, the £6.24bn spending cuts announced by the new coalition government on 24th May, this emergency budget, and the spending review due in October. At each stage there is the announcement of new cuts and a reiteration of how important they are. At each stage we hear a little more about what we are facing, about what will be in store in a few months time. Last year the NHS had to make £15-20bn in ‘efficiency savings’, this time housing benefit is capped, public sector pay frozen, while in October we will hear more about which workers will lose their jobs. It is so much easier to avoid, or at least delay, struggles against these draconian measures when they are announced a little at a time.

Blaming the last government and public sector spending has another, more important, advantage – an excuse to try and create divisions between private and public sector workers.

The campaigns about immigration play the same divisive role. If there aren’t enough jobs, houses, school places then they will cap immigration. This is doubly dishonest, since one of the reasons immigration increases is that the crisis is world-wide, workers are forced to travel to earn a living because there aren’t enough jobs anywhere, whether or not there is any immigration. Secondly most immigration is from the EU and cannot be capped, and the campaign is all for show, all to create divisions, to weaken working class struggle.

We all face the same attacks

This budget is a major effort to take money away from the working class as a whole, firstly from the social wage and benefits, but also directly from public sector pay and in the coming months through job losses. And none of these effects will be confined to the public sector as less public money is pumped in to buoy up the economy. It is being carried out by the government, not just because they are right wing Tories, but on behalf of the British capitalist class as a whole. There is no question of workers being “in it together” with them: we are in a class war. Harriet Harman may criticise “a Tory budget that will throw people out of work” or David Milliband characterise it as “give with one hand, punch with the other” – this is the opposition’s job. But we only have to look at the last 13 years, or the Labour governments of the 60s and 70s, to see that when in power they do exactly what is required in the national interest, ie the capitalist interest. We cannot trust them to help us resist these attacks.

Above all, these are attacks on the whole working class and we must see that no section of the working class can succeed if they struggle alone.

Alex 30/6/10

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Effective strike action is always illegal

By Labor • Jun 21st, 2010 • Category: Commentaries

Source: International Communist Current –
Injunctions have been used to prevent or delay strike action by BA cabin crew – twice, and against rail signal workers in April, making use of strict criteria for balloting union members and informing them and the employers about the result. This tactic is being used more and more with 15 injunctions applied for and 14 granted from 2005-8, but 11 applied for and 10 granted last year, and 7 applied for in the first 5 months of this year.

The issue is being well publicised in the media. When the latest BA injunction was granted we heard more about the unions’ ‘special privilege’ to be able to cause economic mayhem; when it was overturned, more about the risk to the right to strike. The RMT is appealing to the European Court to overturn the legislation allowing injunctions on a technicality.

The so-called right to strike

When we listen to commentators discussing whether these injunctions take away the right to strike or simply make it much harder to exercise that right, we should not forget just how limited an aspect of strike action they are talking about. This right to strike excludes wildcat strikes decided at mass meetings, like the Lindsey strikes last year; it excludes the solidarity strike of baggage handlers at Heathrow in 2005 who supported the workers at Gate Gourmet; it excludes action by those who refused to cross picket lines during the postal workers’ strikes, when their section had not been called out by the unions; and it excludes secondary picketing – all illegal. Solidarity and extension of struggle are the basis of effective strike action, and no-one on the media is talking about that at all.

Today workers in all industries and all across the world are facing the same kind of austerity attacks, the same risk to jobs and the same rising unemployment as all bosses respond to the new stage in the economic crisis. Not only that, but many of the attacks are being determined and coordinated by the state, yet farmed out to different businesses and contractors to carry them out – whether it is Network Rail, this or that train operator, academy school or Local Education Authority, Primary Care or Hospital Trust or commercial operator. We simply cannot respond to austerity on this scale with a struggle divided by trade, by membership of this or that union or according to which employer exploits us.

In other words, injunctions or no injunctions, effective strike action has been outside the law all along.

These are not just down to ‘Thatcher’s anti-union laws’. However much her government contributed to the legislation it was only continuing work started by the Labour governments of the 1960s and 1970s and continued by the Blair government which laid the basis for employers to seek injunctions on technicalities. In other words it comes from the whole ruling class.

‘Anti-union’ laws help unions control workers

Why the rash of injunctions now? In part, of course, because they are aware of the growing discontent and anger among workers and they want to make it as hard as possible for it to erupt into strike action. But it is perfectly clear that injunctions are not always used against strikes, and particularly not when workers are in a struggle that expresses solidarity beyond the bounds of legal trade union struggle. If the unions claiming to act on behalf of the workers can’t keep them within the narrow limits of a legal strike, waiting for a ballot, warning the employer, not contacting other workers, then it’s hardly likely that a High Court judgement will prevent a strike. So injunctions are a tactic bosses can use when workers are hesitant, unsure of how to take a struggle forward – as they are today in most cases, faced with the enormity of the economic crisis and the threat of austerity and sharply rising unemployment.

For example the BA cabin crew are not only facing job losses now, but will face further attacks during the planned merger with Iberia Airlines. They have followed Unite through the whole long drawn out balloting and negotiating process. But despite the fact that they are following all the union tactics, they still won’t accept the deal arranged by the union. Simon Jenkins (on ‘Any Questions’ 21/5/10) told us that Walsh was getting on very well with the Unite leaders, “the trouble lay with the staff on the ground … unions don’t organise themselves well enough so they can deliver”. Similarly, Duncan Holley, BASSA branch secretary, told The Times that they would be unable to sell the deal to the members who don’t trust BA. The injunctions, like the ballots and negotiations, lead workers into the morale-sapping delays and on-off strikes, separated from other airline workers who are currently being organised into an alternative cabin crew to break the strike.

Workers have nothing to gain from supporting a campaign to defend the unions or the ‘right to strike’, nor from the RMT’s visit to the European Court. Workers and unions are on different sides of the class war. The unions need to sell the bosses’ austerity in ways that their members can be induced to tolerate, and when it’s intolerable keep the response within the legal limits. This is exactly what they have been doing in the BA strike.

When workers burst these narrow limits to struggle and seek or show solidarity, uniting across all the divisions imposed by capitalism and unions, then no injunction will stop them.

Alex 10/6/10

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